Page 151 - Fingerprints of the Gods by Graham Hancock
P. 151

Graham Hancock – FINGERPRINTS OF THE GODS



                   pyramid, were the objects I had come all this way to see: several dozen
                   engraved stelae depicting negroes  and Caucasians ... equal in life ...
                   equal in death.
                     If a great civilization had indeed been lost to history, and if these
                   sculptures told part of its story, the message conveyed was one of racial
                   equality. No one who has seen the pride, or felt the charisma, of the great
                   negro heads from La Venta could seriously imagine that the original
                   subjects of these magisterial sculptures could have been slaves. Neither
                   did the lean-faced, bearded men look as if they would have bent their
                   knees to anyone. They, too, had an aristocratic demeanour.
                     At Monte Alban, however, there seemed to be carved in stone a record
                   of the downfall of these masterful men. It did not look as if this could
                   have been the work of the same people who made the La Venta
                   sculptures. The standard of craftsmanship was far too low for that. But
                   what was certain—whoever they were, and however inferior their work—
                   was that these artists had attempted to portray the same negroid
                   subjects and the same goatee-bearded Caucasians as I had seen at La
                   Venta. There the sculptures had reflected strength, power and vitality.
                   Here at Monte Alban the remarkable  strangers were corpses. All were
                   naked, most were castrated, some were curled up in foetal positions as
                   though to avoid showers of blows, others lay sprawled slackly.
                     Archaeologists said the sculptures showed ‘the corpses of prisoners
                   captured in battle’.
                                         33
                     What prisoners? From where?
                     The location, after all, was Central America, the New World, thousands
                   of years before Columbus, so wasn’t it odd that these images of
                   battlefield casualties showed not a single native American but only and
                   exclusively Old World racial types?
                     For some reason, orthodox academics did not find this puzzling, even
                   though, by their reckoning, the carvings were extremely old (dating to
                   somewhere between 1000 and 600 BC ). As at other sites, this time-frame
                                                               34
                   had been derived from tests on associated organic matter, not on the
                   carvings themselves, which were incised on granite stele and therefore
                   hard to date objectively.



                   Legacy


                   An as yet undeciphered but fully elaborated hieroglyphic script had been
                   found at Monte Alban,  much of it carved on to the same stele as the
                                              35
                   crude Caucasian and negro figures. Experts accepted that it was ‘the




                     The Cities of Ancient Mexico, p. 53.
                   33
                   34  The Ancient Kingdoms of Mexico, p. 53; Mexico, p. 671.
                   35  The Ancient Kingdoms of Mexico, pp. 53-4; The Cities of Ancient Mexico, p. 50.


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