Page 155 - Fingerprints of the Gods by Graham Hancock
P. 155

Graham Hancock – FINGERPRINTS OF THE GODS



                     When they had done so they entered a narrow corbel-vaulted chamber.
                   Spread out on the floor in front of them were the mouldering skeletons of
                   five or possibly six young victims of sacrifice. A huge triangular slab of
                   stone was visible at the far end of the chamber. When it was removed,
                   Ruz was confronted by a remarkable tomb. He described it as ‘an
                   enormous room that appeared to be graven in ice, a kind of grotto whose
                   walls and roof seemed to have been planed in perfect surfaces, or an
                   abandoned chapel whose cupola was draped with curtains of stalactites,
                   and from whose floor arose thick stalagmites like the dripping of a
                   candle.’
                            3
                     The room, also roofed with a corbel vault, was 30 feet long and 23 feet
                   high. Around the walls, in stucco relief, could be seen the striding figures
                   of the Lords of the Night—the ‘Ennead’ of nine deities who ruled over the
                   hours of darkness. Centre-stage, and overlooked by these figures, was a
                   huge monolithic sarcophagus lidded with a five-ton slab of richly carved
                   stone. Inside the sarcophagus was a tall skeleton draped with a treasure
                   trove of jade ornaments. A mosaic death mask of 200 fragments of jade
                   was affixed to the front of the skull. These, supposedly, were the remains
                   of Pacal, a ruler of Palenque in the seventh century  AD. The inscriptions
                   stated that this monarch had been eighty years old at the time of his
                   death, but the jade-draped skeleton the archaeologists found in the
                   sarcophagus appeared to belong to a man half that age.
                                                                                    4
                     Having reached the bottom of the stairway, some eighty-five feet below
                   the floor of the temple, I crossed  the chamber where the sacrificial
                   victims had lain and gazed directly into Pacal’s tomb. The air was dank,
                   full of mildew and damp-rot, and surprisingly cold. The sarcophagus, set
                   into the floor of the tomb, had a curious shape, flared strikingly at the
                   feet like an Ancient Egyptian mummy case. These were made of wood
                   and were equipped with wide bases since they were frequently stood
                   upright. But Pacal’s coffin was  made of solid  stone and was
                   uncompromisingly horizontal. Why, then, had the Mayan artificers gone
                   to so much trouble to widen its base when they must have known that it
                   served no useful purpose? Could they have been slavishly copying a
                   design-feature from some ancient model long after the raison d’être for
                   the design had been forgotten?  Like the beliefs concerning the perils of
                                                        5
                   the afterlife, might Pacal’s sarcophagus not be an expression of a
                   common legacy linking Ancient Egypt with the ancient cultures of Central
                   America?
                     Rectangular in shape, the heavy stone lid of the sarcophagus was ten
                   inches thick, three feet wide and twelve and a half feet long. It, too,
                   seemed to have been modelled on the same original as the magnificent
                   engraved blocks the Ancient Egyptians had used for this exact purpose.


                     Quoted in The Atlas of Mysterious Places, pp. 68-9.
                   3
                   4  Ibid. Michael D. Coe, The Maya, Thames and Hudson, London, 1991, pp. 108-9.
                   5  Fair Gods and Stone Faces, pp. 94-5.


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