Page 243 - The Social Animal
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Self-Justification 225


           because they are associated with painful experiences. What I am stat-
           ing is that, if a person goes through a difficult or a painful experience
           in order to attain some goal or object, that goal or object becomes
           more attractive—a process called justification of effort. Thus, if on
           your way to a discussion group you got hit on the head by a brick,
           you would not like that group any better; but if you volunteered to
           get hit on the head by a brick to join the group, you would definitely
           like the group better. 50
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               The biologist Robert Sapolsky describes a medical phenome-
           non that took place in the 20th century that nicely demonstrates the
           justification of effort. At that time, some Swiss physicians believed
           that they could slow down the aging process by injecting people with
           testosterone. As Sapolsky put it


               Thus, a craze developed of aged, moneyed gentlemen checking
               into impeccable Swiss sanitariums and getting injected daily in
               their rears with testicular extracts from dogs, from roosters,
               from monkeys. By the 1920s, captains of industry, heads of
               state, famous religious leaders—all were doing it, and reporting
               wondrous results. Not because the science was accurate, but be-
               cause if you’re paying a fortune for painful daily injections of ex-
               tracts of a dog’s testicles, there’s a certain incentive to decide you
               feel like a young bull. One big placebo effect.


               In most dissonant situations, there is more than one way to re-
           duce dissonance. In the initiation experiment, for example, we found
           that people who make a strong effort to get into a dull group con-
           vince themselves that the group is interesting. Is this the only way
           they could have reduced dissonance? No. Another way of making
           sense of the effort we’ve expended is to revise our memory of the
           past—that is, to misremember what things were like before we suf-
           fered or worked hard. In an experiment by Michael Conway and
                        52
           Michael Ross, one group of students participated in a study-skills
           course that promised more than it actually delivered; another group
           of students signed up but did not participate. Whether or not they
           took the course, all students were asked to evaluate their study skills.
           After 3 weeks of useless training, the students who participated
           wanted to believe that their skills had improved, but the objective
           data showed that they were not doing well in their coursework. How
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