Page 128 - March On! God will Provide by Brother Aubert
P. 128

YEAR  OF PJVOLUTIONS           IO7
        like something the local gendarmes  could handle, but
        they did not. For several years it had been whispered
        in revolutionary  circles that the assassination of the
        French king would touch ofi a European conflagration.
        Within forty-eight hours of the time the workers  and
        students started their demonstrating,  a Republic had
        been proclaimed,  twenty-three demonstrators  had been
        shot, King Louis  Philippe, after abdicating in favor of
        his grandson,  had escaped  to England. Similar outbreaks
        followed in Italy, in the Germanies, and in Austria-
        Hungary. Within three weeks Metternich,  the symbol
        of the Europe that had been, fled from Vienna  ro Eng-
        land. Belgium had ties with France,  and the exiled Louis
        Philippe,  father-in-law of the King of Belgium, had been
        a good friend in the days of the revolt from Holland.
          In the list of names which Brother Ryken presented
        at the Town Hall, he had indicated that Michael Van
        den Boorn was on the sick list. Van den Boorn was now
        regarded as incurable. The sick man, a martyr in his
        sufierings,  prayed for death. He asked to be in heaven
        for the feast of the Assumption.  He died on   llth.
                                               July
          In the midst of these difficulties,  Brother Ryken had
        succeeded in whipping  into shape a 1,500-word  outline
        of his proposition. He had someone  translate it  into
        English and on  July  3rd he dropped it in the mail,
        addressed in care of Dr. Wiseman.
          Ryken's proposal was that in rerurn for slight assist-
        arl.ce (27 pounds English money  with clothing supplied
        for the first two years)  he would train in Bruges eiclu-
        sively for the English  mission all the candidates  sent him
        by the bishops.  He outlined  a four-year course: a year
        in the novitiate  to absorb the fundamentals of the re-
        ligious life; a second  year spenr partly in the noviriare
        and partly in study; the third and fourth years, with
        the exception of the time devoted to their religious
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