Page 78 - March On! God will Provide by Brother Aubert
P. 78

LIFE AT HET WALI"ETJE            57

         ordinate part of the Xaverian story. What a Founder
         accomplishes  as an individual is not nearly as significant
         as what he achieves through the instrumentaliry of his
         foundation. He is part of the whole.
           On October 4, 1841, one month  to the day after the
         Bishop had given his approval,  the little community  of
         five gained its sixth member, the first accepted in their
         new home. The newcomer  was nineteen-year-old  Leo-
         pold Seghers, a Fleming from Lapscheure  in the near
         neighborhood of Bruges.  Since he was rhe only one to
         persevere o[ all those who arrived in a fifteen-monrh
         period, he ranks as number  three on the Xaverian Reg-
         ister, immediately  after Anthony  Melis and Dieudonne
         TombaIIe.
           Seghers  serves as the link between  two eras in things
         Xaverian. Entering in  1841, he died in lgll  in his
         eighty-ninth year as Brother  John,  the beloved patriarch.
         As an old man he obliged his Superior  and obligated
         his Xaverian  posterity  by setting down his recollections
         of the early days. He was reminiscing  but he was dili-
         gent enough to stick to the facts and check on the dates.
           Brother  John  went into great detail in recalling  the
         horarium he knew at "flet Walletje." The community
         rose at 4:30 and had an hour's meditation from five to
         six before attending  Mass at some nearby  church. They
         breakfasted in silence at eight. Afterwards each in turn
         described  the method he had follorved in making his
         meditation,  and then Mr. Ryken  gave an instruction.
           During  the day each recited privately the Office of the
         I$U    Virgin.* A bell ringing on the hour was the
           *
            In 1847, when the Brothers  had to spend a long day in the
         classroom, the meditation-time  was reduced to MU an hour
         and the Little Office of the Immaculate  Conception  was sub-
         stituted  for the Office of the Blesed  Virgin.
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