Page 80 - March On! God will Provide by Brother Aubert
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LIF'E AT HET WALLETJE            59

         that the three meals would suffice for only one meal.
         As a rule, the members  left the table without having
         satisfied their appetites.
           "No murmurs  or complaints were ever heard.  AII
         were happy and content."
           In his "Notes," Brother Ignatius Melis recalls the
         porerty of the early days, and one day in particular
         when the pangs of hunger  overwhelmed  him: "One of
         the Brothers  gave way to temptation  and stole some
         bread. IIe was either found out or came himself to
         confess.  Since he was very penitent, he was readily
         pardoned. This great  ,poverty  was not limited to food
         alone but also to clothing, bed covers, and hard beds.
         Most of the members  were lodged in the garret under
         the roof. Some at times had only one blanket."
           "Het Walletje"  was located in Sr. Giles'  parish,  and
         on December  9, 1841, four months  after the Brothers  had
         moved  into their new home, the apostolic Father Fred-
         erick Van Coillie,  became pastor. In order to  ,be  of
         service, Mr. Ryken  placed at his disposal a large room.
         Here on the first Sunday of May, 1842, assembled a
         dozen boys from that year's Firsi Communion  Class.
         Father  Van Coillie did not want to lose contact  with
         these younpters. Several  of the Brothers were on hand.
         to supervise  the boys before the meeting and also to
         escort them home in groups afterwards.
           The program was simple: a period for games  and then
         a meeting  with a religious exhortation.  One or other of
         the curates attended the meetings, and if at all possible
         Father Van Coillie visited  the boys every Sunday.
           The idea was a success,  and the number  of btiys kept
         increasing. The Brothers  were delighted, and they made
         this "sodality-work," as they called it, a field for their
         special activity.
           In addition ro this engagemenr  with the sodalists, the
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