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Djoko Suryo

            various structural, institutional, and behavioral change which
            have taken place in the world economy over the past decades
            should also be reconsidered and the theoretical basis of devel-
            opment strategic and economic policies reviewed in the light of
            these investigations.
                With regard to overcoming the challenge of the future of
            the Southeast Asian region, in my opinion, the contribution of
            the Southeast Asian historian are very indispensable. The de-
            sirability to reexamine and reconstruct of the various structural,
            institutional, and behavioral change which have happened in
            the world of social, economic and cultural life in the past of
            Southeast Asian society will be the prominent enterprise of the
            modern historian. As Steven Best mentioned, the historian’s
            enterprise, like that of the natural scientist, is the “explana-
            tion” of history, and like the natural sciences, the goal of his-
            torical explanation is prediction: “given a true statement about
            empirical conditions, an events is logically deducible from
            law”.  Thus, the task of the Southeast Asian historian in this
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            regard is to study of the past toward a critique of the present
            in order able to help effect an alternative future of the South-
                                      st
            east Asian society in the 21  century.
                To look into the future of social and culture in the 21  cen-
                                                                  st
            tury in the Southeast Asia region we must take a historical per-
            spective and analyze present trends in the global context. As
            mentioned before, that at the present, the world is crossing in
            a historical summit in the technology, economic, interdepen-
            dence, global change, population growth, and communication;
            while the corresponding cultural threshold is only in the be-
            ginning to be built through increasing dialogue among cultures
            and societies. As people begin to assert their own cultural aware-
            ness in today’s regional and global context, it is more than ever


                10  Steven Best, The Politics of Historical Vision, Marx, Foucault, Habermas
            (New York: The Guilford Press, 1995), pp. 13.

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