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Transformasi Masyarakat Indonesia...

               former Indonesian local kingdom, which mostly were Muslim
               states, broken down and their position as the political center
               was decline. Similarly, the introduction of the Western capital-
               ist economy caused the traditional economy was shaken and
               shift to the colonial economic system, and all this changing in-
               flicted a loss upon the rural people.
                   Therefore, the coming of the Western power to Indonesia
               arose many opposition from the Indonesian people as indicated
               by the many wars, rebellions and protest movements against
               the Dutch colonial government had broken out in several areas
               in Indonesia during the nineteenth century. Much of the leaders
               of these oppositions were coming from the Muslim religious
               elite groups whether those who coming from the nobility or
               the rural religious leaders. The prominent figures such as
               Pangeran Dipanegara, Teuku Imam Bonjol, and Teuku Umar,
               who were appointed as a National Hero in the Indonesian Re-
               public, were the upper religious leaders in Indonesian local com-
               munities who led the opposition against the Dutch regime in
               the Java War (1825 1830), the Padri War (1821 1837) and the
               Aceh War (1873 1904).  While, several Ulamas or Kyahis led
                                     22
               the peasants rebellion and peasant movements against the simi-
               lar regimes, such as in the case of Peasant Rebellion in Banten
               in 1888s and several rural protest in rural areas. 23
                   What I want to argue here is that during the nineteenth cen-
               tury there was a shift of the political leadership for Indonesian
               society from the court to the rural societies, or from the royal
               aristocracy to the Muslim religious leaders which had a strong
               base in the rural Pesantren communities (center for Islamic tradi-
               tional education). In fact, Pesantren, as a center for religious educa-
               tion and Islamic learning for the Santri (a student of the Islamic

                   22  Riddel, loc.cit., pp. 173-188.
                   23  See Sartono Kartodirdjo, Peasants’ Revolt of Banten in 1888. Its condi-
               tions, Course and Sequel: A Case Study of Social Movement in Indonesia. VKI.
               No. 50 (‘s-Graavenhage: Martinus Nijhoff, 1966).

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