Page 199 - Transformasi Masyarakat Indonesia dan Historiografi Indonesia Modern
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Djoko Suryo

            conventional religious education, or a pious Muslim) in the rural
            areas, emerged largely in many areas in Indonesia, especially in
            Java, during the nineteenth century as responses to the political
            and social-economic changing of the Indonesian society as a result
            of the coming of the West. Under the zealot Muslim scholars, such
            as Ulama or Kyahi, who mostly had an national and international
            intellectual networks with the Mekka or the West Asia, Pesantren
            growth to be one of the important center for the reformation of
            the Islamic learning which more concern on AI Qur’an and Sunnah,
            in which the Shari ‘a ( the Islamic Law) to be one of the important
            subject, as affected by the puritanism Wahhabiyah movement in
            Arabia.  Therefore the Pesantren in this century not only had a
                   24
            central position as the traditional Islamic education headquarters
            and home base for the Sunna wal Jamaah community or the early
            “fundamentalist Muslim groups, in continuing the growing of the
            center of the Islamic civilization in Indonesian sixteenth and eigh-
            teenth centuries, but also become the prominent stronghold of
            the rural Indonesian people against the Western power. By the
            spirit of the puritanical Wahhabiyah reformers they declare to lead
            the Muslim people in Indonesia to practice the purely Islamic way
            of life by returning to the AI Qur’an and the Sunnah, and to take
            stand against the bid’a ( heresy) and the kafir (infidels). It is not
            surprising, therefore, why in the Aceh war, the Java War, and
            other uprisings in the nineteenth century had always been sup-
            ported by the ideology of Jihad fi sabillillah (War under the way of
            God), anti kafir and anti Western, because it was propagated by
            those fundamentalist reformist religious leaders. 25
                Two prominent Muslim scholars in the nineteenth century


                24  The  description about Pesantren and their Kyahi can be found in
            Zamaksyari Dhofir. Tradisi Pesantren: Studi tentang Pandangan Hidup Kyahi
            (Jakarta: LP3ES, 1982).
                25  About the concept of Jihad fi sabilillah in the war can be read in
            Teuku Ibrahim Alfian ,  Perang di Jalan Allah: Perang Aceh, 1873 – 1912
            (Jakarta: Pustaka Sinar Harapan, 1987).

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