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icÇSwpvRtadIna< vôaÉasae n ilOyte,

s&iòSwm&iÄkadIna< icdaÉasStwa n ih. 9.

citrasthaparvatädénäà vasträbhäso na likhyate |
såñöisthamåttikädénäà cidäbhäsastathä na hi || 9||
icÇSw-pvRtadInam! = of hills etc. in a picture; vôaÉas> = appear as dressed; n ilOyte = are not

painted; twa ih = so also; n = not; s&iòSw-m&iÄkadInam! = earth, clay etc. in creation; icdaÉas> =

reflection of Consciousness.

9. Just as the hills etc., in a picture are not painted to appear as dressed, so also the inert objects like

earth, clay etc. in the creation are not endowed with the reflection of Consciousness.

s<sar> prmawaeR=y< सं‘¶> SvaTmvStuin,

#it æaiNtriv*a SyaiÖ*yE;a invtRte. 10.

saàsäraù paramärtho'yaà sallagnaù svätmavastuni |
iti bhräntiravidyä syädvidyayaieñä nivartate || 10||
s<sar> = transmigration (of Jiva); prmawR> = real; Aym! = this; s<Ԧ> = affecting; SvaTmvStuin =

Supreme Self; #it = thus; æaiNt> = illusion; Syat! = is; Aiv*a = ignorance; @;a = this; iv*ya = by

knowledge; invtRte = is removed.

10. The illusion of considering this transmigration (of Jiva) as real and affecting the Supreme Self

(the substratum) is called ignorance. It is removed only by the knowledge of the Supreme Self.

AaTmaÉasSy jIvSy s<sarae naTmvStun>,

#it baexae ÉveiÖ*a l_yte=saE ivcar[at!. 11.

ätmäbhäsasya jévasya saàsäro nätmavastunaù |
iti bodho bhavedvidyä labhyate'sau vicäraëät || 11||
AaTmaÉasSy = of reflection of the Self; jIvSy = of Jiva; s<sar> = transmigration; n = not;

AaTmvStun> = of Supreme Self; #it = thus; baex> = understanding; Évet! = is; iv*a =

knowledge; l_yte = is achieved; AsaE = this; ivcar[at! = by enquiry.

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Sandeepany Sadhanalaya