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icÇaipRt-mnu:ya[am! = of the people in a picture; vô-AaÉasa> = appearance of clothes; p&wkœ p&wkœ =

different; icÇ-Aaxare[ = due to colors; vôe[ s†za #v = as real as clothes; kiLpta> = appear.

6. The clothes of the people in a picture are of different kinds. The clothes are painted such that they

appear as real clothes (but actually they are only an appearance).

p&wkœp&wkœ icdaÉasaíEtNyaXyStdeihnam!,

kLPyNte jIvnamanae b÷xa s<srNTymI. 7.

påthakpåthak cidäbhäsäçcaitanyädhyastadehinäm |

kalpyante jévanämäno bahudhä saàsarantyamé || 7||
p&wkœp&wkœ = various; ict!-AaÉasa> = manifestation of pure Consciousness; cEtNy-AXySt-deihnam! =

forms (embodied beings) superimposed on pure Consciousness; kLPyNte = are considered; jIv-

naman> = as Jivas; b÷xa = many and varied; s<sriNt = go through the process of transmigration;

AmI = they (Jivas).

7. Many and varied forms are superimposed on pure Consciousness. In each of these forms, there is

a manifestation of pure Consciousness (Chidabhasa). These manifestations are considered as Jivas
which go through the process of transmigration.

vôaÉasiSwtaNv[aRNyÖdaxarvôgan!,

vdNTy}aStwa jIvs<sar< icÌt< ivÊ>. 8.

vasträbhäsasthitänvarëänyadvadädhäravastragän |
vadantyajïästathä jévasaàsäraà cidgataà viduù || 8||
vôaÉas-iSwtan!-v[aRn! = colors appearing as clothes of the figures; yÖt! = as; Aaxar-vôgan! = real

canvas; vdiNt = say; twa = in the same way; A}a> = ignorant people; jIv-s<sarm! =

transmigration of Jiva; ict!-gtm! = belong to pure Consciousness; ivÊ> = imagine.

8. Just as ignorant people say that the colors appearing like the clothes of the figures are real

clothes, as real as the canvas on which the picture is superimposed; in the same way, the ignorant

imagine that the transmigration of the Jiva belong to the Supreme Self (the substratum, on which
the Jivas are superimposed).
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Sandeepany Sadhanalaya