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ya buiÏ-vasna> = those impressions (are in unmanifest form) in the (seed of the) intellect (causal

body); tasu = in those; cEtNym! = Consciousness; àitibMbit = reflects; me"akazvt! = like sky in a

cloud; ASpòict!-AaÉas> = unclear reflection of Consciousness; AnumIytam! = should be inferred.

153. The impressions are in unmanifest form in the (seed of the) intellect (causal body).

Consciousness reflects in the (seed of the) intellect (causal body). This reflection is unclear but

should be inferred, like the reflection of the sky in a cloud.

saÉasmev tÓIj< xIêpe[ àraehit,

Atae buÏaE icdaÉasae ivSpò< àitÉaste. 154.

säbhäsameva tadbéjaà dhérüpeëa prarohati |
ato buddhau cidäbhäso vispañöaà pratibhäsate || 154||
s-AaÉasm! = with reflection of Consciousness; @v = alone; tÓIjm! = that seed; xIêpe[ = in the

form of the intellect; àraehit = develops; At> = so; buÏaE = in intellect; ict!-AaÉas> = reflection of

Consciousness; ivSpòm! = very clearly; àitÉaste = shines.

154. That seed (Maya), in association with the reflection of Consciousness, develops in the form of
the intellect and in this intellect, the reflection of Consciousness shines very clearly.

mayaÉasen jIvezaE kraetIit ïutaE ïutm!,

me"akazjlakazaivv taE suVyviSwtaE. 155.

mäyäbhäsena jéveçau karotéti çrutau çrutam |
meghäkäçajaläkäçäviva tau suvyavasthitau || 155||
mayaÉasen = by reflection of Maya (in Consciousness); jIvezaE = Jiva and Ishvara; kraeit = are

created; #it = thus; ïutaE = in Shruti; ïutm! = is said; me"akaz-jlakazaE #v = like reflection of sky

in a cloud and reflection of sky in water; taE = those two; suVyviSwtaE = are.

155. It is said in Shruti that Jiva and Ishvara are created by Maya, due to its reflection (in

Consciousness). Those two are like meghaakaasha and jalaakaasha. Ishvara is like the reflection of

the sky in a cloud and Jiva is like the reflection of sky in water.
Tāpanīya Up. 9

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Sandeepany Sadhanalaya