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saE;uÝm! = In deep sleep; AanNdmym! = bliss-sheath; à³My @vm! = beginning with; ïuit> = Shruti;

jgaE = says; @;> sveRñr> = this is Ishvara of all; #it = thus; s> = He; Aym! = this; vedae´> =

described in the Vedas; $ñr> = Ishvara.

158. Shruti, in the passage beginning with 'the Consciousness in deep sleep' and ending in 'He is the

Ishvara of all' says that this anandmaya kosha (bliss-sheath) is Ishvara, as described in the Vedas.
Māṇḍukya Up. 5 – 6; Bṛhadāraṇyaka Up. 4.4.22

svR}Tvaidke tSy nEv ivàitp*tam!,

ïaEtawRSyaivtKyRTvaNmayaya< svRs<Évat!. 159.

sarvajïatvädike tasya naiva vipratipadyatäm |
çrautärthasyävitarkyatvänmäyäyäà sarvasambhavät || 159||
svR}Tvaidke = omniscience and other properties; tSy = His (of Ishwara); n @v ivàitp*tam! =

should not be questioned; ïaEtawRSy = of assertions of Shruti; AivtKyRTvat! = beyond dispute;

mayayam! = in Maya; svRs<Évat! = as everything is possible.

159. The omniscience and other properties of (Ishwara) should not to be questioned, because the
assertions of Shruti are beyond dispute and everything is possible in Maya.

Ay< yTs&jte ivñ< tdNywiytu< puman!,

n kae=ip z´Stenay< sveRñr #tIirt>. 160.

ayaà yatsåjate viçvaà tadanyathayituà pumän |
na ko'pi çaktastenäyaà sarveçvara itéritaù || 160||
Aym! = this; yt! = that which; s&jte = creates; ivñm! = universe; tt! = that; ANywiytum! = to

alter; n k> Aip puman! = no man; z´> = is able; ten = so; Aym! = this; sveRñr> = Ishvara of all;

#it = as; $irt> = is called.

160. This bliss-sheath creates the world of waking and dream states which no man is able to alter;

therefore, this bliss-sheath is known as Ishvara of all.

Aze;àai[buÏIna< vasnaStÇ s<iSwta>,
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Sandeepany Sadhanalaya