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ïutavs¼ta tÖds¼ae hITyt> S)…qa. 101.

mahataù paramavyaktamiti prakåtirucyate |
çrutävasaìgatä tadvadasaìgo hétyataù sphuöä || 101||
mht> = from Mahat (differentiated matter); prm! = superior (and different); AVy´m! =

unmanifested; #it = this; àk«it> = Prakrti (the undifferentiated matter); %Cyte = says; ïutaE = (in)
Shruti; As¼ta = unattached and pure; tÖt! = also; As¼> ih = unattached (Purusha); #it At>

S)…qa = clearly says that.

101. They quote Shruti which clearly says that Prakriti, the undifferentiated matter, is unmanifest
and is superior (and different) from Mahat, the differentiated matter. They also state that according

to scriptures, the Purusha is unattached and pure.
Kaṭha Up. 1.3.11; Bṛhadāraṇyaka Up. 4.3.15, 4.4.22

icTsiÚxaE àv&Äaya> àk«teihR inyamkm!,

$ñr< äuvte yaega> s jIve_y> pr> ïut>. 102.

citsannidhau pravåttäyäù prakåterhi niyämakam |
éçvaraà bruvate yogäù sa jévebhyaù paraù çrutaù || 102||
ict!-siÚxaE = due to proximity of Consciousness; àv&Äaya> àk«te> = of functioning of Prakrti; ih =

indeed; inyamkm! = controller; $ñrm! = Ishvara; äuvte = state; yaega> = followers of Yoga

philosophy; s> = he; jIve_y> = from Jivas; pr> = distinct and superior; ïut> = says Shruti.

102. The followers of Yoga philosophy state that functioning of Prakriti is due to the proximity of
Consciousness, and Ishvara is the controller of Prakriti. He is distinct and superior to the Jivas, says

Shruti.

àxan]eÇ}pitguR[ez #it ih ïuit>,

Aar{yke=s<æme[ ýNtyaRMyuppaidt>. 103.

pradhänakñetrajïapatirguëeça iti hi çrutiù |
äraëyake'sambhrameëa hi hyantaryämyupapäditaù || 103||

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Sandeepany Sadhanalaya