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twaip pu<ivze;Tva˜qte=Sy inyNt&ta,

AVyvSwaE bNxmae]avaptetaimhaNywa. 106.

tathäpi puàviçeñatvädghaöate'sya niyantåtä |
avyavasthau bandhamokñäväpatetämihänyathä || 106||
twaip = (Ishvara is unattached Consciousness) even though; pu<ivze;Tvat! = being Purusha with

special nature; "qte = is possible; ASy = His; inyNt&ta = rulership; AVyvSwaE = no arrangement;

bNxmae]aE = bondage and liberation; Aaptetam! = there would be confusion; #h = here (in the

universe); ANywa = otherwise (without His rulership).

106. Ishvara's rulership is possible even though Ishvara is unattached Consciousness and Purusha

with a special nature. Without His rulership there would be confusion in the Universe. There
would be no arrangement for the liberation of Jivas from the state of bondage.
Śvetāśvatara Up. 6.16 – 6.17

ÉI;a=SmaidTyevmadavs¼Sy praTmn>,

ïut< t*u´mPySy ¬ezkmaR*s¼mat!. 107.

bhéñä'smädityevamädävasaìgasya parätmanaù |
çrutaà tadyuktamapyasya kleçakarmädyasaìgamät || 107||
ÉI;a-ASmat! = due to fear of Him; #it = thus; @vm! = only; AadaE = etc.; As¼Sy = unattached;

praTmn> = Ishvara; ïutm! = is heard; tt! yu´m! = it is appropriate; Aip = also; ASy = His; ¬ez-

kmaRid-As¼mat! = is not affected by miseries, actions, and results of actions etc.

107. Shruti declares that due to fear of Him (unattached Ishvara) everything functions as expected.

It is appropriate that the rulership is vested in Ishvara who is not affected by sufferings, actions,
and results of actions etc.
Taittiriya Up. 2.8.1; Kaṭha Up. 2.3.3; Nṛsimhatāpanīya Up. 2

jIvanamPys¼TvaT¬ezaidnR ýwaip c,

ivveka¢ht> ¬ezkmaRid àagudIirtm!. 108.

jévänämapyasaìgatvätkleçädirna hyathäpi ca |
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vivekägrahataù kleçakarmädi prägudéritam || 108||
Sandeepany Sadhanalaya