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jIvanam! Aip = Jivas also; As¼Tvat! = (as they too are) unattached; ¬ezaid> n ih = (are not affected)

by sufferings etc.; Aw Aip c = however; ivvek-A¢ht> = due to lack of discrimination; ¬ezkmaRid

= sufferings and karma etc.; àakœ-%dIirtm! = indicated earlier.

108. Jivas are also not affected by sufferings etc. as they too are unattached. However, due to lack of

discrimination, they imagine they are affected by sufferings, karmas and their results as indicated

earlier.

inTy}anàyÆeCDagu[anIzSy mNvte,

As¼Sy inyNt&Tvmyu´imit taikRka>. 109.

nityajïänaprayatnecchäguëänéçasya manvate |
asaìgasya niyantåtvamayuktamiti tärkikäù || 109||
inTy}an-àyÆ-#CDa = eternal knowledge, eternal effort, and eternal desire; gu[an! = qualities; $zSy

= Ishvara's; #it mNvte = think that; As¼Sy = of the unattached; inyNt&Tvm! = rulership; Ayu´m! =

not appropriate; taikRka> = logicians.

109. The logicians (the Naiyayikas) think that the unattached Ishvara's rulership over the universe
is not appropriate. (Therefore) they attribute to Him the qualities like eternal knowledge, eternal

effort and eternal desire.

pu<ivze;TvmPySy gu[Erev n caNywa,

sTykam> sTys<kLp #Tyaid ïuitjRgaE. 110.

puàviçeñatvamapyasya guëaireva na cänyathä |
satyakämaù satyasaìkalpaù ityädi çrutirjagau || 110||
ASy pu<ivze;Tvm! = His Lordship; Aip = also; gu[E> = due to (these three eternal) qualities; @v =

alone; n c ANywa = and not otherwise; sTykam> = (one whose) desire is truth; sTys<kLp> = (one

whose) resolve is truth; #Tyaid = etc.; ïuit> jgaE = quote from Shruti.

110. They say that His Lordship of the universe is also due to these three eternal qualities alone,

and not otherwise. In support of this they quote from Shruti 'His desire is truth; His resolve is
truth.'
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Sandeepany Sadhanalaya