Page 24 - Harlem Pesach Companion 2021
P. 24

Finding Freedom During a Pandemic

                                                    By Elisheva Spellman

                                               Every year on Passover we celebrate and commemorate our
                                               freedom from slavery in Egypt. We spend hours during the
                                               night discussing our history, and our nation’s transition
                                               from slavery to freedom. There are physical symbols of our
                                               pain and suffering, like the bitter herbs and salt water, and
                                               there are symbols of our freedom, like the 4 cups of wine.
                                               Interestingly, the Seder doesn’t only talk about our past
                                               redemptions, but also tells us to look ahead towards future
                                               redemptions, ending the Seder with ‘םִּיַל ָׁשוּרי ִּב ה ָׁאָׁבַה הָׁנ ָׁשְל’,
                                               ‘next year may we be in Jerusalem’. There are even some
                   people who have the custom of wearing shoes to the Seder so that they will be ready to
                   leave immediately if Passover night becomes the night where they can return to Israel. By
                   emphasizing both past and future redemptions, the Seder is asking for each of us to
                   experientially imagine being freed from enslavement.

                   Most years, the idea of imagining a miraculous freedom seems far-off and impractical.
                   This year, however, is the second year in which many of us are enslaved by the
                   coronavirus pandemic. This year is our second Passover entrapped in our homes. We are
                   not free people. Instead of being enslaved by Pharaoh and the Egyptians, we are enslaved
                   by a deadly virus and a global pandemic. And when we talk about being freed from
                   slavery, we will still be enslaved by current events. Just as a slave isn’t allowed to decide
                   where to go and what to do, so too we are unable to go where we want and do as we
                   please.

                   The Hallel prayer is split into two pieces during the Seder. We recite the first half at the
                   end of Maggid, and we recite the second half after the meal. This split can be seen as an
                   illustration of the coexistence of past and future redemptions at the Seder. The first half
                   of the Seder, up until the meal, is focused on our past redemptions, and from the meal
                   until the end we sing and celebrate the possibility of future redemptions. This year, the
                   future redemption that I will be thinking about is the miraculous vaccine that hopefully
                   will one day lead us towards some physical freedom.

                   Passover is the season of freedom. Both physical and spiritual. Jews were freed from both
                   spiritual and physical slavery. The physical freedom was the Jewish people being freed
                   from Egypt, and the spiritual freedom was the Jewish people receiving the Torah at Mt
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