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Magtymguly completed primary
           school in his home village and then
           attended Shirgazi-Khan madrasah
           in Khiva. He devoted a lot of time to
           self-education, studies of history and
           the Oriental arts. There is known
           evidence that in Halach, Khiva and
           Bukhara the poet studied not only
           theology but also the fundamental
           works of Avicenna (also known as
           Ibn Sind), Al-Biruni, A1-Khorezmi,
           Plato and Aristotle. Having finished
           the madrasah, Magtymguly came
           back to his home village to work as
           a teacher.
           Once he became a renowned poet,
           he travelled a great deal through
           Iran, Afghanistan and other Middle-
           Eastern countries. Familiar with a
           number of languages, he was able
           to communicate successfully with    Manuscript of
                                                        of a song poem by Magtymguly, later given the title "Köñül  atmaz hiç
           many different peoples, conside-    ("The Soul Never Dies"), copied in 1872-1873. Ink on paper, 20X 16 cm.; Turkmen.
           rably enriching his education and   written in nestaglvk font - National Institute of Manuscripts, Package 66, pp. 119-12
           horizons, discovering the ways of
           life, customs and culture of societies   patriotism, honesty, justice and love   He also observed that the Turk-
           in other countries. All the knowledge   of freedom. The Turkmen people   men people perceive Magtymguly
           accumulated during his travels later   managed to preserve and retain   "as a miracle-worker who has com-
           found reflection in his inimitable   through centuries the best human   prehended all the books, all the
           poems.                             merits praised by Pyragy -- honour,   sciences of the world [ ... ] His book
                                              generosity, patriotism, respect for   will for a long time occupy first place
           According to folk legends and travel-  one's neighbours, diligence, hospi-  for Turkmens, after the Koran."
           lers' accounts, incapable of enduring   tality, fidelity to the ideals of peace
           any more of the people's misfor-   and goodness. Centuries later, the   The Turkmen people pass on their
           tunes and distress that reigned in the   dreams of cohesion and unity of   love for Magtymguly from genera-
           poet's native land, Magtymguly died   the Turkmen people, of glory and   tion to generation. In this regard,
           in the late 178os/early 1790S. He was   universal recognition of the belo-  it is appropriate to mention here
           buried next to his father's grave at   ved Motherland, promoted in the   the words of the world-famous wri-
           the Dovietmamed Azadi Cemetery.    immortal verses of the poet and pro-  ter and master of Kyrgyz literature,
           Located in Northern Horasan, in the   phet, have been fulfilled in the life of   Chingiz Aitmatov: "The fact that
           settlement of Ak-Tokai, the graves   modern Turkmenistan. Today the   Magtymguly's words have reached
           remain up to the present time places   work of Magtymguly helps the na-  the present day is a great achie-
           of worship and pilgrimage.         tion to better understand its history,   vement for the Turkmen people.
                                              to recognize the legacy of the Turk-  Magtymguly lives in the hearts of the
           The ideas of the great Magtymguly   men nation. The people have carried   Turkmens. With his poems on their
           were understood by his contempora-  their love for Magtymguly through   lips, people went to battle and the
           ries as a passionate call and a patrio-  centuries demonstrating the inextri-  guillotine. Magtymguly's poems wel-
           tic appeal, the Turkmen nation's spi-  cable link between the past and the   comed the birth of a man and mour-
           ritual and moral awakening that led   present. The poet's verses sound like   ned over his death".
           the people forward, inspired confi-  an anthem to patriotism and free-
           dence, illuminated the way with the   dom, to unity and solidarity, and to   The poet's literary heritage is
           unfading light of truth. The poet's   the spiritual and ethical principles of   represented mainly by songs and
           philosophical views on conscience,   the Turkmen people.              lyrical verses. The songs were
           honour, freedom and justice, closely                                  created in the ancient folk style --
           intertwined with universal values,   In the nineteenth century a renow-  each of them representing an
           found their embodiment in the Main   ned Hungarian traveller and scien-  arbitrary number of quatrains
           Law -- the Constitution of the inde-  tist Armin Vamberi, after his visit   united by rhyme. The total volume
           pendent neutral Turkmenistan.      to Turkmenistan, wrote: "The most   of his poetry is not completely
                                              interesting and extremely indelible   known; between  16,000-18,00o
           In the creative work of the great   impressions made on me were those   lines have survived. In the Russian
           thinker Magtymguly Pyragy, the     minutes when I heard bakhshi sing-  National Library, which has around
           Turkmen people found spiritual     ing one of Magtymguly's songs du-  13,000 books in the Turkmen lan-
           guidelines and drew lessons about   ring a festivity or an ordinary party."   guage, of special value are the four
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