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114        The Armenian Church


                                          Holy Eucharist, which is  also called  Divine
                                          Liturgy  or  Holy  Mass  (surb patarag),  is  the
                                          heart of the liturgical and sacramental life of
                                          the  Armenian  Church.  Christ instituted the
                                          sacrament of the Holy Eucharist at the Last
                                          Supper  (Lk  22:19).  Later,  the  Last  Supper
                                          was  also  referred  to  as  the  Lord's  Supper
                                          (1  Cor.  11:20)  or  the  Breaking  of  the  Bread
                                          (Lk 24:35; Acts 2:42). The Lord's Supper also
                                          came to be known as agape, meaning meal of
                                          fellowship. In the Armenian Church agape is
                                          called  mas,  which  is  not  communion,  but
                                          unleavened  bread  blessed  by  the  celebrant
                                          at  the  end  of  the  eucharistic  celebration,
                                          symbolizing  one  community  of  faith  eating
                                          from  the  same  table.  The  faithful  also  take
                                          with them a portion to those who were not
                                          present at the eucharistic celebration.
                                             The Holy Mass includes four major  par-
                                          ticipants  with  their  specific  roles:  the  con-
                                          gregation,  the  choir,  the  deacon,  and  the
                                          celebrant,  and  it  is  divided  into  four  parts:
                                          the preparation, the liturgy of the Word, the
                                          liturgy  of  the Eucharist  or  faithful,  and the
                                          last blessing.
                                             The Holy Mass proceeds in the following
                                          way. At the very beginning of the night and
                                          morning hours that precede the Holy Mass,
                                          the  celebrant  confesses,  privately  or  publi-
                                          cally, and recites  the Profession of the Ortho-
                                          dox Faith, reaffirming his faithfulness to the
                                          orthodox faith. While donning the liturgical
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