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Social Action         167


                                          communities also created housing projects for
                                          needy families. In this context it is important
                                          to mention the Holy See of Cilicia’s construc-
                                          tion of "Cilicia village" in Nagorno-Karabagh.
                                             The  Armenian  Church’s  ministry  of
                                          diakonia continues with increasing pace, ac-
                                          quiring,  in  response  to  changing  local  con-
                                          ditions and priorities, different shapes, forms,
                                          and  manifestations.  Specialized  committees,
                                          which have become now an essential part of
                                          the activities of parish churches and dioceses,
                                          are deeply engaged in the Church's social mi-
                                          nistry.  The  social  action  of  the  Armenian
                                          Church  today  is  marked  by  community-
                                          driven  projects  and  activities  that  address
                                          a  broad  range  of  social  and  humanitarian
                                          issues,  from  relief  to  development,  health
                                          care  to  education.  In  view  of  the  rapid  and
                                          enormous  changes  in  the  life  style  and
                                          expectations  of  our  communities,  both  in
                                          Armenia  and  the  diaspora,  the  Church  is
                                          called  to  reassess  its  theology  of  diakonia
                                          and revise its methodology of social ministry
                                          by  emphasizing  prophetic,  not  institutional
                                          diakonia,  community  building,  not  project-
                                          oriented  humanitarian  service,  self-reliance,
                                          not  charity.  Furthermore,  the  awareness
                                          building  in  respect  to  social  justice  and  the
                                          promotion of human dignity should continue
                                          to  remain  the  guiding  principles  of  the  Ar-
                                          menian  Church's  diaconal  witness  in  the
                                          world today.
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