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         and managing just fine, in regard to the baby too, perhaps she could
         be relied upon not to neglect the child and to care for him properly
         without her husband knowing. Perhaps there was no justification for
         disrupting their domestic harmony and causing a divorce – and even
         if he were to accept the situation he would bear ill feelings that could
         lead to fights.

            I presented this question to my father-in-law Rav Y.S. Elyashiv zt”l
         and he responded as follows:

            The father should be informed about the child’s diabetes, without
         any concern for estrangement that is liable to ensue or a subsequent
         divorce that may result, for in the meantime their marriage is [any-
         way] considered to be based upon an erroneous understanding. For
         had the husband known about her condition he would not have mar-
         ried her, and particularly in view of the fact that she tricked him and
         misled him and acted improperly. [See maseches Baba Metzia (101b),
         where the gemara relates the account of a man who bought a ship
         filled with barrels of wine and had nowhere to store the barrels. There
         was a woman who had a storeroom that was able to accommodate the
         large number of barrels but she refused to rent it to him. Sometime
         later he proposed marriage to her and she agreed and she stored the
         barrels. The husband then went home and sent her a get. She went to
         the storeroom, hired porters to take out all the barrels and paid them
         for their efforts from the barrels themselves. Rav Huna son of Rabbi
         Yehoshua heard about this case and said, “As he did so shall be done
         to him, his deeds shall be returned in kind.”]

            We also need to be concerned about baby’s health rather than the
         mother’s suffering. Since the baby’s health and quality of life will
         best be served by informing the father and not relying solely on the
         mother but on the father as well so that he can treat the child when
         necessary. Everything possible should be done to save the child’s life
         despite the great suffering he may endure as a result his parents sepa-
         rating. It is preferable to worry about his life than his tranquility and.

            My father-in-law zt”l, added that the secret will eventually become
         known and it is better that she tell her husband than him hearing
         it from others. [There was a case of young child who suffered from

334  1  Medical-Halachic Responsa of Rav Zilberstein
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