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120            SAMAGRA  TILAK - 2  •  THE  ORION

          names  of the  ayanas  beginning  with  the  vernal  equinox;  and
          there is  therefore,  no objection to understand  the above verse ( i.
          164.  48)  as  alluding  to  the black  or  Pitriyana.  The  intercalary
          month is  mentioned  in  ~ig. i.  25.  8  while  in i.  24.  8  Varupa  is
          said  to have constructed a  broad path for the sun, which appears
          evidently  to  refer  to  the  Zodiacal  belt.  I  am  further  inclined  to
          think  that  the  path  of  rila  ( ~ig. i.  41.  4) which  is  mentioned
          several  times  in  the  ~igveda, where  the  Adityas  are  said  to  be
          placed  ( x.  85.  1 ),  and  wherein  Sarama  discovered  the  cows  of
          Indra ( v.  45.  7,  8.) refers  to  the same  broad  belt  of the Zodiac
          which  the  luminaries,  as  observed  by  the  Zodiac  bards,  never
          transgressed.  It was  so  to  speak  their  ' right '  way,  and  therefore
          called  rita,  which  though  literally  derived  from  ri  to  go,  soon
          came  to  mean  the  '  right ',  path  and  circle  of which  exists  for
          ever,  or  rather  exists  and  exists  (  varvarti)  in  the  vault  of the
          heavens  ( \Ug.  i.  164.  11  ).  Prof.  Ludwig  goes  further  and  holds
          that  the  ~igveda mentions  the  inclination  of  the  ecliptic  with
          equator ( i.  110.  2) and  the axis of the earth ( x.  89. 4 ).  It is now
          generally  admitted  that  the  seven  rik fhas  were  also  known  and
          named  at this  time.  The mention of a  hundred  physicians in ~ig.
          i. 24.  9  may again  be  taken  to  represent  the  asterism  of  Shata-
          bhi$hak  or  Slzatataraka,  presided  over  by  Varu~ according  to
          the later lists  of the  Nak~hatras in  the Taittirtya. Brahmapa.  The
          fortieth  ~ymn in  the  fifth  Man~ala of the  ~igveda is  still  more
          important  in  this connection.  It shows  that an  eclipse  of the sun
          was  t~en first  observed  with  any  pretentions  to  accuracy  by the
          sage  Atri. •  Jt  is  thus that  I understand the last verse in the hymn
          which ,  after  describing  the  eclipse,  says,  "  Atri  alone  knew  him
          ( the sun ) none else could.  "  This observation of the solar eclipse
          is  noticed  in  the  Sankhyayana  ( 24.  3 )  and also  in  the  Tai:t~ya
          Bcabmal).a  ( iv.  3.  2;  6.  14 ),  in the former  of which  it is  said  to

              •  Prof.  Ludwig has  tried  to  deduce  the  date  of  the  hymn  ftom
          this circumstance. But  the  attempt  is  a  failure  as  she\Yn  by  Prof.
          Whitney (see the Proceedings of the American  Oriental  Society, 'Vol.
          XIJI,  pp.  1 7-u ). As  the eclipses recur in the same order after a certain
           period,  we  cannot  use  such  facts  for  chronological  purposes  without
          knowinp-rhe geographical  position of the  place  where  the  eclip~e occur-
          red,  and even  then the conclusion will be correct only if it can be  hown
          on  mdependent  grounds  that  such  a  phenomenon  did  not  occur  at
          that place durang se\·eral centuries before or after the date we determine·
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