Page 264 - Lokmanya Tilak Samagra (khand 2)
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CHAPTER  IV

                     THE  NIGHT  OF  THE  GODS

              Vedic  sacrifices,  regulated  by  the  luni-solar  calender-A  year  of
          six  seasons  and  twelve  months,  with  an intercalarv  month  in  the
          Taittirlya Samhita-The same in  the  ~ig-Veda-Presen,t results  of  the
          Vedic mythology-All presuppose a  home  in the  temperate or the  tropi-
          cal  zone-But further research still  necessary-The special character of
          the ~ig-Veda explained-Poiar tests found  in the  ~ig-Veda-Indra sup-
          porting the heavens with a  pole,  and  moving them like a  wheel-A  day
          and a  night of six months,  in  the  form  of the half-yearly day and  night
          of  the  Gods-Found  in  the  Surya  Siddhanta  and  older  astronomical
          Samhitas-Bhaskaracharya's  error  explained-God's day and night men-
          tioned by Manu and  referred to  by  Yaska-The  description  of  Meru  or
          the  North Pole in  the  Mahabharata-In the  Taittirtya  Aral).yaka-The
          passage in the Taittirlya Brahmal).a about the year-long day of the Gods-
          Improbability of  explaining  it except as  founded  on  the  observation  of
          nature-Parallel  passage  in  the  Vendidad-Its  Polar  character  clearly
          established  by the  context-The Vara of Yima  in  the Airyana  Vaejo-
          The sun rising and setting  there only  once a year-The  Devayana  and
          the Pitriyana in the ~ig-Veda-Probably represent  the oldest division  of
          the year,  like the day and the night of the  Gods-The path of  Mazda in
          the Farsi  scriptures-Death during  Pitriyana  regarded  inauspicious-
          Badarayat:~a's  view-Probable  explanation  suggested-Death  during
          winter or Pitriyana in the Farsi scriptures-Probably indicates a peribd of
          total darkness-Similar Greek traditions-Norse Twilight of the Gods-
          The idea of half-yearly day and night of the Gods  thus proved  to be not
          only Indo-Iranian,  but Indo-Germanic-A sure  indication of an  original
          Polar home.

              At  the  threshold  of the  Vedic  literature,  we  meet  with  an
          elaborately  organised  sacrificial  system  so  well  regulated  by  the
          luni-solar calendar as  to  show  that the  Vedic  bards  had,  by that
          time,  attained  considerable  proficiency  in  practical  astronomy.
          There  were  daily,  fortnightly,  monthly,  quarterly,  half-yearly
          and  yearly  sacrifices,  which,  as  I  have  elsewhere  shown,  also
          served  as  chronometers  in  those  days.*  The  Taitttrtya Samhita
          and  the  Brahma~as distinctly  mention  a  lunar  month  of thirty

             •  See The Orion  or the Antiquity of the Vedas,  Chap.  II.
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