Page 266 - Lokmanya Tilak Samagra (khand 2)
P. 266

THE  NIGHT  OF  THE  GODS             53
          whereithe  sun  was  above  the horizon  during  all  the  days  of tho,
          year.  The  science  of Vedic  mythology,  so  far  as  it  is  developed
          at  present,  also  supports  the  same  view.  Vritra  is  said  to  be  a
          demon  of drought  or  darkness  and  several  myths  are  explained
          on  the  theory  that  they  represent  a  daily  struggle  between  the
          powers of light and the powers of darkness, or of eventual triumph
          of summer  over  winter,  or  of day  over  night,  or  of Indra  over
          watertight  clouds.  Mr.  N~r~yapa Aiyangar  of  Bangalore  has
          attempted  to  explain  some  of these  myths  on  the  astral  theory,
          showing  that  the  myths  point  out  to  the  position  of the  vernal
          equinox  in Orion,  in  the  oldest  period  of Vedic  civilisation.  But
          all  these  theories  or  methods  of  interpretation  assume  that  the
          Vedic  people  have  always  been  the  inhabitants  of the  temperate
          or the tropical zone, and all these myths and traditions were formed
          or developed  in  such  a  home.
          _  s'uch are the results of the latest researches in Vedic philology,
          mytl10logy  or calendar,  regarding  the  ancient  home  of the  Vedic
          people and the  origin  and the  antiquity  of their  mythology.  But
          to  a man who  is  working in  the  same  field,  the question whether
         we  have  reached  the  utmost  limjt  of  our  researches  naturally
         occurs.  It is  a ;mistake  to  suppose  that  all  the  traditions  and
         myths,  and eyen the deities,  mentioned in  the  :{tig-Veda were  the
         creation  of one  period.  To  adopt  a  geological  phrase,  the  ~ig­
         Veda,  o' w~ might  even  say  the  whole  Vedic  literature,  is  not
         arranged  into  different  strata  according  to  their  chronological
          order,  so  that  we  can  go  on  from  one  stratum  to  another  and
         examine  each  separately.  The  ~ig-Veda is  a  book-in  which  old
         things of different periods  are so  m'xed up that we  have to work
         long  and, patiently  before  we  are  able  to  separate  and  classify
         its  contents  in  chionological  order.  I  have  stated  before  how
         qwing  to  our imperfect  knowledge  of  the  ancient  man  and  his
          ~urrqundings  this  task  is  rendered  difficult,  or  even  impossible
         in  some  cases.  :Sut, -as  observed  by  Prof.  Max  Muller,  it  is  the-
         duty, of each  gen~ration of Vedic  scholars  to  reduce  as  much  as
         possible  the unintelll.gible  portion  of the ~ig-Veda, so  -that  With
         the  advance  of scientific  knowledge  each  succeeding  generation
         ~ay, in J this  matter,  naturally  be in  a 'better  position  than  its
         predeceS-sors.  ·The  Vedic  calendar; " ~o far  as  we  know  or  the
         Vedic  mythology  may  not have,  a·s  yet,  disclosed  any  indication
         of an Arctic h'ome,  but underneath the-materials  that  have  been
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