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86         SAMAGRA  TILAK - 2  •  THE  ARCTIC  HOME

              may  either  move  in  a  perpendicular  plane,  like  the  wheel  of' a
              chariot,  or in a horizontal plane like  the  potter's wheel.  But the
              first  of these two  motions cannot be  predicated of the dawn any-
              where  on  the  surface  of the  earth.  The  light  of the  morning  is,.
              everywhere, confined to the  horizon, as described in the ~ig-Veda,
              VII, 80, 1, which speaks of the dawns as" unrolling the  two  rajasi,
              which border on each other ( samante ), and revealing all things."*·
              No dawn, whether in the rigid, the temperate, or the tropical zone
              can,  therefore,  be seen travelling,  like the sun,  from  east to  west,
              over the head  of the  observer in a  perpendicular plane.  The only
              possible  wheel-like  motion  is,  therefore,  along  the  horizon  and.
              this can be witnessed only in regions near the Pole.  A dawn in the
              temperate  or the  tropical zone  is  visible  only for a  short time on
              the eastern horizon  and is swallowed up, in the same place by the
              rays  of the rising  sun.  It is  only in the  Polar  regions  that we  see
              the morning lights  revolving along the horizon for some day-long
              periods of time,  and if the  wheel-like  motion of the  dawn,  men-
             tioned in III, 61,  3,  has any meaning at all, we must take it to refer
             to the revolving splendours of the dawn in the Arctic regions pre-
             viously  described.  The  expressions  "  reaching  the  appointed
             place  ( ni:jh-kritam)  day  by  day "  (I,  123,  9 ),  and  "  wending
             ever and ever to the same goal "  (III, 61,  3 ) are also ill-suited to
             describe the dawn in latitudes below the Arctic circle, but if we take
             these expressions to refer to the Polar dawn they become not  only
             intelligible,  but peculiarly appropriate, as such a dawn in its daily
             circuits must come to the point from which it started every twenty-
             four  hours.  All  these  passages  taken  together,  therefore,  point
             only to one conclusion and that is that both the  ~ig-Veda and the
             Taittiriya  Sarohita  describe  a long  and  continuous  dawn  divided
             into  thirty  dawn-days,  or  periods  of twenty-four  hours  each,  a
             characteristic found  only in the Polar dawn.
                 There  are  a  number  of  other  passages  where  the  dawn  is
             spoken of in the plural, especially in the case of matutinal  deities,
             who are said to follow or come after not a single dawn, but dawns
             in)he plural, ( I, 6, 3; I, 180, 1; V, 76, 1; VII, 9, 1; VII, 63, 3 ).  These
             passages have  been hitherto  understood  as  describing  the  appe-
             arance of the deities  after the consecutive dawns of the year.  But

              i -  •  ~ig. VII,  So,  I.~~ ~ii!Bl  ~ ~~1 ~f.t NJ\if  I
             See Wallis, Cosmology of the J,lig-Veda,  p.  I  16.
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