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88         SAMAGRA  TILAIC - 2  •  THE  ARCTIC  HOME

          way as we  have preserved the hymns,  accent for accent and letter
         for  letter,  for  the  last  three  or four  thousand  years.
              It will  be  seen  from  foregoing  discussion  that  if the  dawn-
          hymns in the ~ig-Veda be read and studied in the light of modem
          scientific discoveries  and with the  aid  of passages in the Atharva
          Veda  and  the  Taittirtya  SarilhitA  and  the  Brahma~a they clearly
          establish  the following  results  :-
              ( 1 ) The ~ig-Vedic dawn was so long that several days  elapsed
          between the first appearance of light on the horizon and the sunrise
          which followed it, ( VII, 76,  3 ) ; or, as described in II, 28, 9, many
          dawns appeared one after another before they ripened into  sunrise.
              ( 2 ) The Dawn was addressed in the plural number not hono-
          rifically,  nor  as  representing  the  consecutive dawns  of the  year,
          but because it was  made up of thirty parts ( I,  123,  8; VI,  59,  6;
          T.  S.,  IV,  3,  11,  6 ).
              ( 3 ) Many dawns  lived in  the  same place,  acted harmoniously
          and never quarrelled with each other,  (IV, 51, 7-9; VII, 76,  5;  A.
          V.  VII,  22,  2 ).
              ( 4 )  The  thirty  parts  of the  dawn  were  continuous  and  in·
           separable,  forming  'a closely  gathered  band,'  or  'a group  of
           dawns,  '  (I, 152,  4; T.  Br.  II,  5,  6,  5; A.  V.  VIII, 22,  2 ).
              ( 5 ) These thirty dawns,  or thirty parts of one dawn revolved
           round and round like  a  wheel,  reaching  the  same  goal  every  day,
           each  dawn  or part  following  its  own  destined  course,  ( I,  213,
           8,  9; III,  61,  3; T.  S.  IV,  3,  11,  6 ).
               These  characteristics  it is  needless  to say  are  possessed  only
           by the dawn  at or near  the  Pole.  The last  or the  fifth  especially
           is  to be  found  only  in  lands  very  near  the  North Pole  and  not
           everywhere in the Arctic regions. We may, therefore, safely conclude
           that the Vedic Goddess of Dawn is  Polar in origin. But it may be
           urged that while the Polar dawn lasts from 45 to 60 days, the Vedic
           dawn is  described  only as  made up  of thirty  day-long parts,  and
           that  the  discrepancy  must  be  accounted  for  before  we  accept
           the  conclusion  that  the  Vedic  dawn  is  Polar  in  character.  The
           discrepancy  is  not,  however,  a  serious  one.  We  have  seen  that
           the  duration  of the  dawn  depends upon the powers  of refraction
           and  reflection  of the  atmosphere;  and  that  these  again  vary
           according to the temperature of the place, or  other meteorological,
           conditions.  It is,  therefore,  not unlikely that the  duration  of the
           dawn  at the  Pole,  when  the  climate  there  was  mild  and  genial,
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