Page 347 - Lokmanya Tilak Samagra (khand 2)
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, l J2     SAMAGRA  TILAK - 2  a  THE  ARCTIC  HOME
              by  Manu,  Atharvan,  Bh!igu,  or  any  other  ancient  sacri.ficets,
              except  the  Ailgirases.  there is  an  annual  sattra  described  in  the
              Shrauta  Sutras,  which  is  called  the  Angirasam-ay_anam,  and  is
              said  w  be  a  modification  of the  Gavam  ayanam,  the  type  of all
              yearly sattras. But we do not find therein any mention of the duration
              of the sattra of the Aligirases. The duration of the Gavdm-ayanam is,
              however,  given in  the Taittirtya Sarilhita  and will  be discussed  in
              the next chapter. For the present, we confine ourselves to the sattra
              of the Aligirases,  and have to see if we  can find  out other means
              for determining its duration. Such a means is, fortunately, furnished
              by the ~ig-Veda itself. There are two chief species of the Ailgirases
              ( Arigiras-tama ), called the Navagvas and the Dashagvas, mentioned
              in  the  ~ig-Veda (X,  62,  5  and  6 ).  These  two  classes  of ancient
              sacrificers are generally mentioned together, and the facts attributed
              to  the Atigirases  are also  attributed to them.  Thus  the  Navagvas
              are  spoken  of as ' our ancient fathers ', in VI, 22, 2,  and as  ' our
              fathers '  along  with  Aligirases  and  Bhrigu  in  X,  14,  6.  Like  the
              Ailgirases,  the  Navagvas  are  also  connected  whh  the  myth  of
              Indra overthrowing Vala, and, of Sarama and Pa~is (1, 62, 3 and 4;
              V,  29,  12; V,  45,  7; X,  108,  8 ). In one  of these  lndra is  described
              as having  taken  their  assistance  when  he  rent the  rock  and Vala
              (I, 62, 4 ); and in 4, 29,  12, the Navagvas are said to have praised
              Indra  with  songs  and  broken  open  the  firmly  closed  stall  of the
             cows.  But there are only two verses in which the duration of their
             sacrificial  session is mentioned. Thus V, 45,  7 says,  "  Here,  urged
             by  hands,  hath  loudly  rung  the  press-stone,  with  which  the
             Navagvas  sang ( sacrificed ) for ten months ", and in the eleventh
             verse  of the same hymn the poet says,  "  I place upon ( offer to )
             the  waters  your  light-winning  prayers  wherewith  the  Navagvas
             completed their ten months."* In II, 34,  12, we again read, "They,
             the  Dashagvas  brought  out  ( offered )  sacrifice  first  of all.  May
             they  favour  us  at  the  flashing  forth  of the  dawn, "  while  in  IV,
             51, 4,t the Dawns are said "to have dawned richly on the Navagva
             Ailgira, and on the  seven-mouthed  Dashagva, "evidently  showing

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