Page 351 - Lokmanya Tilak Samagra (khand 2)
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136        SAMAGRA  TILAK - 2  •  THE  ARCTIC  HOME
          that in  the  ~ig-Veda V,  45,  7  and  11,  the  Dashagvas  and  the
          Navagvas are said to have completed their sacrifices in ten months.
          Sltya~a's explanation is therefore, fully warranted by these texts, and
          very  probably it is  based  on  some  traditional  information  about
          the Dashagvas. Prof. Lignana of Rome,* suggests that the numerals
          navan  and dashan  in these  names  should be  taken as  referring to
          the period of gestation, as the words nava-mahya and dasha-mahya
          occur  in  the  Vendidad,  V,  45,  ( 136 ),  in  the  same  sense.  Thus
          interpreted  Navagva  would  mean  ' born  of nine  months, '  and
          Dashagva  ' born  of ten  months '.  But this  explanation  is  highly
          improbable, inasmuch as we cannot first  suppose that a number of
          persons  were  born prematurely  in early  times,  and  secondly  that
          it was  specially such persons that attained almost  divine  honours.
          The  usual  period  of  gestation  is  280  days  or ten  lunar  months
          ( V, 78, 9 ), and those  that were  born a  month earlier  cannot be
          ordinarily expected  to live  long or to perform feats  which would
          secure them divine honours. The reference to the Vendidad proves
          nothing, for there the case of a still-born child  after a gestation of
          1,  2,  3,  4,  5,  6,  7,  8,  9,  or 10 months is  under  consideration,  and
          Ahura  Mazda  enjoins  that  the  house  where  such  as  a  still-born
          child is brought forth should be cleaned and  sanctified in a special
          way.  Prof.  Lignana's  explanation  again  conflicts  with  the  Vedic
          texts which say that the Dashagvas were ten in number (III, 39,  5)
          or that the  Navagvas  sacrificed only  for  ten months  ( V, 47, 5 ).
          Sltyat}a's  explanation  is,  therefore,  the  only  one  entitled  to  our
          acceptance.  I  may here mention  that the  ~ig-Veda ( V,  47, 7 and
           11  )  speaks  of ten  months'  sacrifice  only  in  connection  with the
           Navagvas,  and  does  not  mention  any  sacrifice  of nine  months.
          But the etymology of the names now  helps us in assigning the  ten
          1llonths'  sacrifice  w  the  Dashagvas  and  the  nine  months'  to  the
          Navagvas.  For navan i11  Navagva is  only a numerical variation for
          dashan,  in  Dashagva,  and  it  follow,  therefore,  that  what  the
          Dashagvas  did  by  tens,  the  Navagvas  did  by  nines.


          «i~"'l I ~ g ~#r~: ~~ ~: 1  Again in  his gloss on X,  62,  6
          be states :- 6'!{lij6r.fliJT~  ;rc.7{  ~ ~ llR'ij'  ~ ~~ ~
          ~ ~ I  Q;qi{f}I(WI<I"'!lmi( I alfl+t~~'!•'!!.l cy<f!q"ffi;:  I
              •  See his Essay in  the P10ceedings of  the  7th  International  Con·
          gress of the Orientalists,  pp.  59-68.
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