Page 554 - Lokmanya Tilak Samagra (khand 2)
P. 554

COMPARATIVE  MYTHOLOGY               335
          This,  in  its  turn,  is  not  to  be  severed  from  the  drastic  account
          of the Zeus of the Greek Olympus reduced by Typha to a  sinew-
          less  mass  and  thrown  for  a  time  into  a  cave  in  a  state  ofutter
          helplessness.  Thus  we  seem  to  be  directed  to  the  north  as  the
          original  home  of the  Aryan  nations;  and  there  are  other  indi-
          cations  to  the  same  effect.  such  as  Woden's  gold  ring  Draupnir,
          which  I  have taken to be symbolic  of the  ancient eight-day week
          he  places  it  on  Balder's  pile,  and  with  him it disappears  for  a
          while  into  the  nether  world,  which  would  seem  to  mean  the
          cessation  for  a  time  of  the  vicissitude  of  day  and  night,  as
          happens  in midwinter  within  the  Arctic  Circle.  This  might  be
          claimed  as  exclusively  Icelandic,  but not if one  can  show  traces,
          as  I  have  attempted,  of  the  same  myth  in  Ireland.  Further,  a
          sort of complement to it is  supplied  by  the fact  that Cuchulainn,
          the  Sun-hero,  is  made  to  fight  several  days  and  nights  without
          having  any  sleep,  which  though  fixed  at  the  wrong  season  of
          the  year  in  the  epic  tale  in  its  present  form,  may  probably  be
          regarded  as  originally  referring  to  the  sun  remaining  above  the
          horizon  continuously  for  several  days  in  summer.  Traces  of
         the  same  idea  betray  themselves  in  Balder's  son  Forseti  or  the
         Judge,  who  according  to  a  passage  in  old  Norse  literature,  sits
         long hours  at his  court  settling  all cases  in his  place  of  Glitnir
         in the  skies.  These  points  are  mentioned  as  part of a  hypothesis
          I  have  been  forced  to  form  for  the  interpretation  of  certain
         features  of Aryan  mythology;  and  that hypothesis,  to  say  the
         least  of it,  will  not now  be considered  so  wild  as  it would  have
         been  a  few  years  ago;  for  the  recent  researches  of the  students
         of language  and  ethnology  have profoundly modified their  views,
         and  a  few  words  must,  at  this  point,  be  devoted  to  the  change
         that  has  come  over  the  scene. "*
             Prof.  Rhys  then  goes  on  to  briefly  describe  how  the  views
         of  mythologists  and  philologists  regarding  the  primeval home
         of the  Aryan  race  have  been  modified  by  the  recent  discoveries
         in  Geology,  Archreology  and  Craniology,  and  how  the  site  of
         that  home  has  been  shifted  from  the  plains  of Central  Asia  to
         northern  parts  of  Germany  or  even  to  Scandinavia  not  only
         on  ethnological  but  also  on  philological  grounds.  As  we  have
         discussed  the  subject  previously,  we  omit  this  protion  of  Prof.
             •  Rhys' Hibbert Lectures, pp. 631-3.
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