Page 709 - Lokmanya Tilak Samagra (khand 2)
P. 709

CRITICISM  AND  SUGGESTIONS.          61
         in R.  10  ( Y.  15) we multiply the number ofparvans  by  11, and
         then dividing  the result  by  124  ( the  total  number  of amshas  in
         a Nak~hatra) take the excess (without omitting quarters) to repre-
         sent  the  Nak .hatra-amshas  at the  end  of a  parvan. The rule had,
         however,  to be given  somewhere in the Vedanga,  and the second
         half of the verse  gives it to us in plain words.  When the  parvan
         amshas  so  calculated  are  equal  to  3 I,  -  and  this  happens  only
         once in a  Yuga,  viz.  at the end of the 93rd parvan, -  a civil day
         ( anycthemeron )is to  be abandoned or omitted from our  reckon-
         ing.  In short,  it is  an extra or leap or intercalary day. This  is  the
         plain  meaning  of the  verse;  and  the  following  explanation  will
         disclose the importance and the necessity of this correction in the
         Vedanga calender. The idea of omitting a day is  not  a  new  device
         of the Vedanga Jyoti~ha. As shown by me elsewhere, it is  the  basis
         of  the  Utsarginam  ayanam,  and  is  expressly  mentioned  in  the
         Taittirtya SaQlhita VII. 5. 7.1. In the case of yearly sacrificial sattras
         like the  Gavam  ayanam,  the  vi~huvat or  the  central  day was also
         always  omitted in counting the 360 days  of the sacrificial  year.
             The  astronomical  elements  on which the  Vedanga rules  are
         based,  represent  only  the  mean  ( ~~~ )  motions  of  the  Sun
         and  the  Moon.  But  the  Sun's  or  the  Moons'  actual  ( ~ )
         position in the  celestial  sphere is  not generally  the mean,  but  a
         few degree in advance or behind it. Besides this, the Vedanga mean
         motions  themselves  are  again  not exact  but  only approximately
         correct.  The Sun does  not complete exactly five  revolutions  in  a
          Yuga  of 1830  days;  nor is  the  number  of lunar pakshas  therein
          exactly equal to  124,  as the Vedanga assumes it to be. At the  rate
          of five  revolutions per  Yuga  of  five  years,  a  solar  siderial  year
          becomes,  according  to  the  Vedanga,  exactly  equal  to  366  days,
          whereas  according  to  modern  more  accurate  observations  the
          same contains 365.25636 .... ( or roughly 365! ) days.  This  yearly
          error  would  amount  to  about  one  lunar  month  in  39.7,  or,  in
          round  numbers, 40 years  altering the Sun's position amongst  the
          fixed  stars  by  a  month  in  advance.  It  is  impossible  that  this
          could  not  have  been  noticed;  and  the  late  Mr.  Kri,hpashastri
          Go~bole thought  the  error  was  probably  corrected  by  omitting
          one intercalary month in 40 years,  that is  once in 8  Yugas;  while
          Mr. Dikshit believed that 35, instead of 38, intercalary months were
          inserted in 95 years, that is, in 19  Yugas.  But whatever the method
          adopted might be, it was  not necessary to speak  of it  in  a  book,
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