Page 136 - Jesus is coming - Class version
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OBJECTIONS CONSIDERED.            123

       1st.  The end is unquestionably  the end of the age  (ro(i
     cuuivos  tou aionos) of which the disciples asked in verse 3.
       2d.  The  world  (OUCOV/AO^  oikoumenee)  means  habi-
     table, that  is, the inhabited earth.
       3d.  The gospel of the kingdom  is the good news, or
     glad tidings of the kingdom to come.
                       it is asserted, shall be proclaimed in
       These glad tidings,
     all the inhabited earth for a witness unto all nations and
     then  ( TOTC  tote) shall come the end of this  age  or dis-
               It will be noticed that the time, during which
     pensation.
     the preaching shall continue, is determined entirely by the
     qualifying clause "for a witness unto all nations." When
     the witness is complete, then shall the end come.
                When the Witness Is Complete.
       Now, no finite mind can determine when the witness is
     complete.  If we could, the evidence is to the effect that
     it has passed already.  For when the gospel was preached
     on the day of Pentecost, there were present "devout men
     out of every nation under heaven."  Acts 2 :5.  Afterward
     the disciples were scattered abroad and went about preach-
     ing  the Word.  Acts 8 :4.  "And they went  forth and
     preached everywhere."  Mark 16 :20.*  Paul says, in Rom.
     10 :18, "Their sound went into all the earth, and their words
     unto the ends of the world,"*f (world here being from the
     same word          oikoumenee  that  is used  in Mat.
               olKovpevr;
     24:14).
       And again he says in Col. l:23*f  that the gospel had
     already been "preached  to every creature which  is under
     heaven."
       These inspired statements as to the universal preaching
     of the gospel ought to be conclusive.  Mighty as it makes
     the work of the early disciples, I do not see how we can
                       (See Dr. A. Clarke on Mat. 24:14 as
     refuse to accept it.
     to the special point of the universality of this preaching,
     also  the  authorities previously  cited.)  Surely we must
      *See Bengell's Gnomon.
       tSee Jamieson, Faussett and Brown, aJso Alford.
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