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THE PEOPLE AND THE LAND                  RAV KOOK’S TEACHINGS



                                                                              Rabbi Chanan Morrison





                         Our Ties to the



                          Land of Israel








             fter King David brought the    – and Eretz Yisrael. This is our special   sphere of occupation, building up the
             Holy Ark to Jerusalem, he com-  portion in the Land.                Land in some material or spiritual
       Amanded the Levites to play their                  1                      fashion.
       lyres and harps and sing G-d’s praises.   In a 1906 letter,  Rav Kook discussed
       He instructed them to thank G-d for   the nature of this personal connection   Specific Connection
       His many kindnesses, including the   to  Eretz Yisrael.  The  special  distinc-  and Eternal Ties
                                            tion of Jerusalem, the great  mitzvah
                                      ָ
       special gift of Eretz Yisrael: ת ֶ א ן ֵּ ת ֶ א ך ְ ל   to live there and develop the city, is   This is the meaning of David’s com-
       ם ֶ כ ְ ת ַ ל ֲ חַנ ל ֶ ב ֶ ח ן ַ עָנ ְּ כ ץ ֶ ר ֶ א.
                                            well known. But if this is the case,   mand. The verse starts with the indi-
       “[G-d] established it to Ya’akov as a   why do we find lofty  tzadikim  who   vidual level: “to each of you I give
       statute, an eternal covenant to Israel,   chose to live in other cities in Israel?   the Land.” It then adds the national
       saying: To each of you I give the land   Why don’t they all make their home   level: “the portion of your [collective]
       of Canaan, the portion of your inher-  in Jerusalem?                      inheritance.” Our bonds to the Land
       itance” (Tehillim 105:10–11; Divrei   Rav Kook answered that every loca-  of Israel include our own personal
       HaYamim 16:17–18).                                                        connection to the Land as well as the
                                            tion in Israel has its own unique holi-  nation’s eternal ties.
       The Hebrew text contains a gram-     ness. As an example, Rav Kook noted
       matical difficulty not apparent in the   some of the special spiritual qualities   This double connection is also
       translation. The verse opens with    of Jaffa (where he then served as Chief   reflected in the phrase  ם ֶ כ ְ ת ַ ל ֲ חַנ ל ֶ ב ֶ ח,
       G-d’s promise to give each individ-  Rabbi):  the place where the prophet   “the portion of your inheritance.” This
       ual (ך ְ ל, in the singular) a portion of   Jonah visited, and its role in the con-  phrase appears to be self-contradic-
       the Land of Israel. But the verse con-  struction of Solomon’s Temple.    tory, for chevel means a set, measured
       cludes by referring to the Land of                                        area of land, while the word nachala
    Background illustration of Rav Kook courtesy of www.gedolimcanvas.com
       Israel as ם ֶ כ ְ ת ַ ל ֲ חַנ, using the plural “you”   “Jerusalem  is highly  cherished, its   indicates an eternal inheritance for all
       – your collective inheritance.       holiness is an overall holiness, and   times. Is our inheritance both mea-
                                            its settlement takes precedence [over   sured and boundless?
       Why this switch from singular to     other places in the Land of Israel].
       plural?                              Nevertheless, each  tzadik  perceived   In fact, our ties to  Eretz Yisrael
                                                                                 encompass both aspects. We have
                                            in his distinct inner soul that he   a  specific  portion  in  the  Land, our
       Two Connections                      belonged to the particular holiness   chevel, according to our unique
       Rav Kook explained that we connect   associated with a certain location, so   soul-qualities. And  we share eternal
       to the Land of Israel on two levels.   he established his residence there.”  bonds to the Land, our  nachala, as
       Our first connection is through the   Rav Kook added that this was cer-   members of the Jewish people, party
       ties that connect the Jewish people as   tainly true for the various tribes of   to G-d’s “eternal covenant with Israel.”
       a whole to the Land of Israel. This is   Israel. Each tribe was prophetically   Adapted from Olat Re’iyah vol. I, p. 203.
       an eternal bond for all generations.  assigned an area in Eretz Yisrael that
       But there exists an additional layer:   corresponded to its own unique spir-
       the special connection between each   itual qualities.                    1   Igrot HaRe’iyah I, p. 35.
       individual Jew and the Land of Israel.   Of course, our special ties to the Land
       There is a distinct match between    of Israel do not have to be expressed   Rabbi Chanan Morrison is the author
       each individual – according to his or   geographically. We may find our con-  of  several  books  on  Rav  Kook’s
       her  unique talents  and soul-qualities   nection to Eretz Yisrael in a particular   writings.



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