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SOCIAL COMMENTARY                GENERAL INTEREST




                                                                                   Rabbi Chaim Navon
                                                                                   R
                                                                                    abbi Chaim Navon




                                      Being a No-Man






              ne of the greatest messages the   groundbreaking is good. The Torah   television. But it is important to limit it,
              Torah has brought to the world   illustrates this in Parshat Noach, when   exactly for this reason. The computer
      Ois that not everything that can      the advanced technology of  Migdal   and the internet are excellent servants
       be done is allowed, not everything   Bavel casts disaster upon humanity.   if you control them, but they are cruel
       that exists is good, and sometimes it’s   Technology can certainly be good.   masters if they control you.
       permitted to forbid. This is what the   Chazal teach us that G-d gave Adam   “The Social Dilemma” ends with a
       Eitz HaDa’at, the Tree of Knowledge,   the gift of fire, which is the basis of our   call for governments to intervene and
       teaches us: having a shiny, good-look-  technology. Human beings are called   restrict internet companies. This is
       ing, tasty fruit in front of me does not   upon to enhance the world through   a disappointing conclusion. It is not
       mean I’m allowed to eat it.          good  technology and  to  avoid  bad   the government that eagerly turns on
       Even today, this lesson still contradicts   technology.                   your iPhone in the morning. We are
       the pagan intuitions of mankind. It   As Religious Zionists, we sometimes   responsible for ourselves, and we are
       opposes three common claims. First   sneer at the Chareidim’s attempts to   responsible for our children. Since our
       of all, the Torah refutes the idea that   curb what they see as harmful tech-  children don’t need this sophisticated
       everything natural is good. This is an   nology. They seem like King Cnut the   tool for vocational purposes, and since
       assumption that modern ecology wor-  Great, who was so proud he thought he   they have a lesser ability to resist its
       ships. For example, look how the food   could stop the ocean’s tide, but drowned   temptations, the first step is to push
       giants assume that we too agree that   when the tide refused to be swayed by   off their entry into the world of the
       natural = good, and so they add small   his decree. Technology is not a steadfast   internet. Their teachers too need to
       bits of what was once fruit to their   law of nature. It is a human choice. Even   wean themselves off communicating
       yogurts and sell it as natural food.  if we laugh at the Chareidim whose   with students via WhatsApp.
       However, the Torah teaches us that –   children snuck over to the neighbors   Psychologist Jonathan Haidt showed
       as in most things – good is not always   to watch television, the average time a   that people in our generation who
       natural, and natural is not always good.  Chareidi child spends watching TV is at   receive a smartphone in middle
                                            least 90 percent lower than his Religious   school are more likely to suffer from
       The second claim the Torah refutes is   Zionist. It is possible to discuss whether   an extreme increase in depression and
       that everything beautiful is good. The   it was necessary to ban this technology,
       Eitz HaDa’at was a “delight to the eyes,”   but it’s incorrect to claim it’s impossible.  anxiety and a steep decline in healthy
                                                                                 social relationships. Some smart people
       and yet it was prohibited to eat from it.
       In 1965, Israel’s Minister of Education,   Steve Jobs said that computers are   have asked me how I can forbid my
                                                                                 child from having a smartphone when
       Zalman Aran, banned the Beatles from   like bicycles for the brain. The docu-
       performing in Israel, so as not to cor-  mentary “The Social Dilemma” claims   I use one myself? But we also have driv-
                                                                                 ing licenses and our children don’t.
       rupt Israeli youth. Shulamit Aloni tried   that today’s internet technology has
       to overturn the evil decree, and asked   completely disrupted this equation.   We love the Torah that tells us to say
       Aran: “How can people who wrote the   As opposed to bicycles, the internet   “yes” to good and to life, and we are
       song ‘Yesterday’ be so corrupt?” With-  responds to you and actively tries to   grateful it teaches us to sometimes say
       out relating specifically to the Beatles,   entice you to use it more and more.   “no.”
       she was wrong. Plenty of gifted artists   Sophisticated algorithms remember
       are less than ideal human beings and,   every action you ever made on the inter-
       regretfully, there is no connection what-  net and bombard you with tailor-made
       soever between beauty and purity in   messages every time you surf the web.
       this world.
                                            Because of the dominance of internet
       And  the third  claim  the Torah     technology, it’s impossible to reject it   Rabbi Chaim Navon is a renowned author
       refutes is that everything new and   completely, as the Chareidim did with   and educator.






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