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GENERAL INTEREST




                                                                                    Rabbi Yuval Cherlow





                                                The




                                Greatest





                                              Loss













               any of us are familiar with   harmony among the peoples who       This painful transformation is the
               the well-known prophecy      visited Yerushalayim, we know that   basis for the 10th of Tevet. The day
      Mthat the Torah and the word          just the opposite ensued. Under the   it became clear the original proph-
       of G-d will come from the holy city   leadership of King Nebuchadnezzar,   ecy had not come true and proof that
       of Yerushalayim. This is of course a   the Babylonian army arrived in the   the Jewish people had lost their way.
       remarkable vision unique to the spiri-  city with the goal of conquering it and   The very essence of Jewish existence,
       tual and physical capital of Judaism. In   removing it from Jewish control. They   predicated  upon ethics  and  morality,
       discussing the prophecy, Rav Kook asks   had little interest in learning the word   was no longer what defined us.
       us to pay attention not only to what it   of Torah or G-d but were intent only
       includes but also to what it lacks.  on destruction and murder.           It would take many more years for us
                                                                                 to have the chance to regain our iden-
       Specifically, if we compare the proph-  This is one of the main tragedies we   tity and rebuild.
       ecy  to  what  we  have  come  to  expect   mark on the fast of the 10th of Tevet,
       from other religions, we see there is   because it was the point when this   So while we have been blessed to
       no call to action that requires us to   remarkable prophecy was proven    rebuild and in many ways restore this
       defend Yerushalayim or to enforce its   false.                            critical aspect of our national identity,
       holiness upon others.                                                     history demands that we remind our-
                                            Why though? What did the Jewish      selves of how we strayed in the past.
       The dream we foresaw for Yerusha-    people do to deserve their prophecy   For while our history is defined by so
       layim was that all peoples of faith   of peace becoming one of hatred and   many tragedies and destructions, the
       would naturally recognize the city’s   persecution?                       greatest loss we have ever been forced
       sanctity and respect it as such. There                                    to endure is the loss of the correct
       would always be a global thirst for the   As with so many times in Jewish   spiritual path.
       holiness and the messages to emerge   history, the answer lies in what we
       from the city. For generations, this   as  a  people  did  with  the  gifts  G-d
       prophecy would hold true and the     bestowed upon us. A city slated to be
       hope was that the city would remain a   one of justice, morality, charity and
       place of peace attracting and welcom-  respect, had strayed so far from those
       ing others into its gates. And indeed,   ideals.
       over hundreds of years, Yerushalayim
       welcomed peoples of many faiths and   And once the city had abandoned its
       backgrounds.                         identity as a city of justice, it was no   Rabbi Yuval Cherlow is a Rosh Yeshiva
                                            longer a  place where the pain of the   and a founding member of an organization
       However, while the prophecy cer-     impoverished was prioritized. Crime   devoted to bridging the religious-secular
       tainly intended a vision of peace and   and evil prevailed.               divide in Israel.



     54  |                                                           The Jewish way is to rescue hope from tragedy.
                                                                                                RABBI SACKS
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