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Rabbi Berel Wein








                         Our Role Today







               Avraham and Sarah or Yitzchak and Rivka?














             eath is not only tragic for    biological offspring. Eventually, it is   order to further fuzzy, do-good, uni-
             those intimately affected. It   only  through Ya’akov  that  Avraham   versal humanistic ideas, is a self-de-
      Dalso always poses problems           and Sarah continue and become the    structive viewpoint of the purpose of
       of succession and reorganization of   blessing G-d promised they would    Judaism.
       the family, company or institution.   be. The world struggle that engaged
       Avraham and Sarah, the founders of   Avraham and Sarah becomes a strug-   Without Jews, there is no Judaism.
       the Jewish nation, pass from the scene   gle within Avraham and Sarah’s family   Without Judaism, there is no true
       in this week’s parasha. They are suc-  itself.                            moral conscience left in the world.
       ceeded by Yitzchak and Rivka and in
       fact, the majority of the parasha con-  It  becomes  abundantly  clear  that   Therefore, it seems evident to me that
       cerns itself with how Yitzchak marries   the Jewish people’s main struggle   the primary imperative of Jews today
       Rivka  and  how  they  establish  their   will be to consolidate itself and thus   is to strengthen and support Jewish
       new home together.                   influence the world by osmosis, so   family life, Torah education and the
                                            to speak. The time of Avraham and    State of Israel.
       In personality, temperament and      Sarah has passed and new times
       action,  Yitzchak and  Rivka differ   require different responses to the   We are in the generations of Yitzchak
       markedly  from Avraham  and Sarah.   challenges of being a blessing to all of   and Rivka and therefore we have to
       Whereas Avraham and Sarah devoted    humankind.                           husband our resources and build our-
       themselves to reaching as many out-                                       selves first. As yet, we have not made
       siders as they could and were actively   There are those in the Jewish world   good the population losses of the
       engaged in spreading the idea of     who are committed to “fixing the     Holocaust 75 years ago! If the Jewish
       monotheism in the surrounding soci-  world” at the expense of Jewish tra-  people  will  be  strong  and  numerous,
       ety, Yitzchak and Rivka seem to take   ditional life and Torah law. Yet the   the  age  of  Avraham  and  Sarah  will
       a more conservative approach. They   simple truth is that for the Jewish   reemerge. The tasks of the consoli-
       attempted to consolidate what their   people  to  be  effective  in  influencing   dation of Jewish life – as represented
       forebears accomplished and to build   the general society for good, we must   by the lives of Yitzchak and Rivka –
       a  family  nation rather  than  trying  to   be a strong and committed people. In   should be the hallmark of our gener-
       attract more strangers to their cause.  Shir HaShirim, King Solomon warns   ation as well.
                                            us that “I have watched the vineyards
       As we  will see in next week’s  para-  of others but I have neglected guard-
       sha, Yitzchak and Rivka’s struggle is   ing my own vineyard.”
       an internal family one. How best to
       raise Eisav and Ya’akov and guarantee   The attempted destruction and dele-  Rabbi Berel Wein is Senior Rabbi of Beit
       the continuity of Avraham and Sar-   gitimization of the Jewish people or   Knesset HaNassi in Jerusalem and Direc-
       ah’s ideas and beliefs through their   the State of Israel – G-d forbid – in   tor of the Destiny Foundation.
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