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GLOBAL RELIGIOUS LEADERS



                                                                       Chief Rabbi Yisrael Meir Lau





               ADVOCATING Life









             vraham’s 10th and final trial   his people to an awareness of the rela-  Rabbi Simcha Bunim of Peshischa asks
             was the binding of Yitzchak.   tionship between man and G-d.        the following question: we blow a ram’s
       AIn his first one – “G-d said to                                          horn on the Day of Judgment to arouse
       Avraham, ‘Go from your land, from    Positive action is not enough though.   the merit of the Binding of Yitzchak.
       your birthplace, and from your father’s
       house, to the Land that I will show   One must also fight evil.           But surely the ram’s horn recalls the
       you....’” – Avraham is told to divorce   For example, Avraham fought against   fact that Yitzchak was not actually
       himself from his past.               the worship of the fire-god Molech,   sacrificed? If the goal was to recall the
                                                                                 binding, it would be more appropri-
       His final trial is even more difficult   which involved child sacrifice. This   ate to hold up a slaughtering knife and
       though. This time, he is told to renounce   was an idolatry which embodied the   proclaim that Avraham was ready to
       his future. His entire life’s work is being   transgression of the mitzvot between   sacrifice his son with a similar knife.
       put to the test.                     human beings and those between man
                                            and G-d.                             The answer is that the blowing of the
       At the age of three, Avraham came to                                      ram’s horn recalls the Almighty’s words,
       the conclusion that the world had a   Hence, during those three days on   “Do not harm the lad, and do not do a
       Creator, smashed his father’s idols, and   which he journeyed to Mount Moriah   thing to him.” We ‘remind’ the Almighty
       later threw himself into the fire at Ur   to sacrifice his son, we can but imag-  that He is opposed to human sacrifice.
       Casdim in sanctification of G-d’s name.  ine what was going through Avraham’s
                                            mind.                                We eagerly anticipate the fulfillment of
       When he was miraculously saved from                                       the eternal promise, “Do not harm the
       death, he began to “make souls,” i.e.,   Upon coming down from the mountain,   lad.” We say, “Enough!” to death and
       gather a following to whom he would   he would have to tell everybody that   indiscriminate killing and abuse. And
       teach that the world has a Creator.  he had sacrificed his son as a burnt-of-  we pray that the sacrifices cease and the
       Avraham took in guests, and when they   fering to G-d. This would undermine   Almighty will grant us life and a speedy
                                                                                 and complete redemption.
       thanked him, he told them the world   everything he had worked for, every-
       has a Host and there is no need to thank   thing he had built and totally confuse   Adapted from an article  that originally
       him. He also exemplified the obligation   the following he had attracted.  appeared on yeshiva.co
       of ransoming captives when he saved   Nevertheless,  “the two of them walked
       his nephew Lot.
                                            together.” Both Avraham and Yitzchak   Rabbi Yisrael Meir Lau is the Chief Rabbi of
       Through the relationship between     are committed to carrying out G-d’s   Tel Aviv and served as the Ashkenazi Chief
       man and his fellow man, he brought   command.                             Rabbi of Israel from 1993 to 2003.
























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