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GLOBAL RELIGIOUS LEADERS



                                                                        Chief Rabbi Dr. Warren Goldstein



                 A TIME TO REGAIN


                        Lost Vision







                hen a baby is in its        of accumulating material posses-     reconnect us with who we are and
                mother’s womb, it can       sions and indulging ourselves to the   why we are here.
       Wsee from one side of the            greatest extent, and we forget about
       world to the other.  Obviously, this   any higher purpose. The  shofar  is   Reconnecting with our soul and
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       cannot be understood on a literal,   a call from G-d to wake up to that   with our deepest Divine purpose
       physical level. What our Sages are   higher purpose – to remember         brings invigorating joy. This is why
       conveying to us  through this vivid   why we are in this world in the first   Rosh Hashanah – while being a day
       description is that vision is one    place. A call to regain our vision, to   of judgment and introspection – is
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       of the most important aspects of     transcend our daily entanglements    also celebrated as a festival.  It is a
       human greatness.                     and return to the basics. A call to   day on which we celebrate the pro-
                                            our souls to return to the reality of   found joy of  knowing our mission,
       Vision  is the intellectual clarity to                                    of renewing our sense of purpose
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       grasp  the ultimate  purpose of  life;   why G-d created us – to live a life   and recapturing the transcendent
       the emotional power to transcend     of good deeds and in so doing, to    vision of life we all saw so perfectly
       our current circumstances, to see    make the world a better place.       in the womb.
       beyond what’s immediately in front   It is significant that Rosh Hasha-
       of us, and the spiritual inspiration   nah, the day of repentance  and
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       to rise above the travails of life to   judgment,  takes place on the     1   Niddah 30b.
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       understand the big picture, the full   anniversary  of the  creation of  the   2   The Hebrew word  ן ֹוז ָ ח means both vision
       perspective of why we are here on    world.  There is a deep connection       and prophecy, see I Samuel 3:1; Isaiah 1:1,
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                                                                                     Proverbs 29:18.
       this earth.                          between these two aspects of the     3   See Mesilat Yesharim, chapter 2.
       Often, we get so engrossed and       day. The fact that G-d created the   4   Rambam, Hilchot Teshuva 3:4.
       entangled  in  our  day-to-day  chal-  world  means  that  life  has  an  ele-  5   Rosh Hashanah is the first of the Ten Days
       lenges that we don’t stop to think   vated, Divine purpose. At the heart      of  Repentance.  See  Rambam,  Hilchot
                                                                                     Teshuva 2:6.
       about why we are here in the first   and soul of the Torah’s worldview    6   Mishna, Rosh Hashanah 1:2. See Rosh
       place, and whether we are fulfill-   is the idea that G-d created each        Hashanah 32b; Arachin 10b.
       ing the purpose for which we were    and every one of us to carry out a   7   See Rosh Hashanah 10b-11a; Vayikra
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       created. In the rush and pressure of   unique mission in this world,  ful-    Rabbah 29:1; Pesikta D’Rav Kahanna
       daily life, we often lose sight of the   filling His commandments and         23:1; Pirkei DeRabbi Eliezer 8:1; Bereishit
                                                                                     Rabbah 22:4. See also Maharsha, Rosh
       bigger, greater picture. 3           living life on an elevated plane.        Hashanah 16a.
                                            People can so easily forget the pur-  8   See Sefat Emet, Parshat Korach, 13:2,
       Rosh  Hashanah  is  a  time  to  step   pose of life and slip into a dream-   quoting his grandfather, Chidushei HaRim
       back and regain our lost vision.     like state of being, where trivial       on Avot 1:14.
       And the call of the shofar is how we   matters assume inflated importance   9   See Shulchan Aruch 597:1; Shulchan
       do it. The Rambam writes that the    and important values are forgotten.      Aruch HaGraz O.C. 529:5, 597:1.
       message of the shofar is to “awaken
       those who are asleep.”  The analogy   The  shofar, with its simple call to
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       to sleep is profound. The dreams     the clarity of purpose, awakens
       we experience in our sleep seem so   us to see the world the way it is
       real at the time, yet the moment we   instead of how it appears when we
       wake up we realize they were merely   are in a state of spiritual sleep. G-d
       illusions. So too, we often live life   has given us the incredible gift of   Rabbi Dr. Warren Goldstein is the Chief
       in a spiritual slumber. We dream     Rosh Hashanah to wake us up and      Rabbi of South Africa.







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