Page 15 - HaMizrachi Australia Rosh HaShana Yom Kippur 5781
P. 15

GLOBAL RELIGIOUS LEADERS



                                                                                       Rabbi David Stav





                    A TIME TO Forgive









             om  Kippur  is  upon  us,  and   Why must we go through this        sins against G-d if he has not effected
             anyone who has ever been hurt   complicated process  that  may  be   reconciliation with others.
       Yby a friend, or some other indi-    demeaning or frustrating for one or
       vidual (haven’t we all?) knows exactly   both of the sides involved?      This idea seems somewhat puzzling.
       how hard it is to forgive. Those on the                                   What does a person’s unwillingness to
       receiving end have nothing but their   Our Sages tell us that “Whoever lets   excuse someone for having wronged
       anger to use as a defense. What else   things ‘slide’ a little, G-d will also let   him have to do with how he sinned
       are they left with? Their dignity has   his sins ‘slide’” (Rosh Hashanah 17a).   against G-d?
       been crushed by having been publicly   In other words, nobody can claim to
       insulted. Their bodies are still bat-  have a spotless record when under   The answer to this question relates
       tered after being hit or run over.   close scrutiny.                      back to what we’ve just discussed.

       After  all that, how  can we now ask   If someone was wronged by someone   Those who cannot make an effort to
       them to set aside those feelings and   else,  the  one  who  was wronged  had   approach those they have wronged;
       forgive those who wronged them?      obviously wronged another person,    those  who  cannot  set  aside  their  (or
       In doing so, the perpetrators walk   and vice-versa.                      the other person’s) frustration and
       freely, with a broad smile on their                                       ego will probably not take the matter
       faces, while their victims, who are   Therefore, the only way we can      seriously when  they  appear before
       compelled to forgive  their  attackers,   face our Creator in judgment with   their Creator as well.
       often continue to carry the incident   some degree of confidence is if we   Once a year, as we approach Yom
       with them throughout their lives.    say to our Creator: “I’ve been able   Kippur,  it  seems  as though we all
                                            to be forgiving in my scrutiny. I’ve
       Those asking for forgiveness don’t                                        desire a moment of grace – this is the
       have it any easier. What they did may   repressed my  anger  and  frustration   time when we all know we can still be
       have been completely inadvertent,    against someone who has wronged      different, regardless of how much we
       but now they need to peel away their   me, so now, You could do the same for   have endured.
       respectability and approach someone   me. If I was able to humble my heart
       claiming to have been wronged by     and ask for forgiveness from someone   We can be reconciled with ourselves
       them and ask for forgiveness for what   I’ve wronged, perhaps You too can   and with those around us, for this is a
       they may have done to that individual.  ‘humble’ Yourself and judge me with   time of forgiveness.
                                            mercy.”
       And it might not end there. The
       victim might make things difficult for   There  are  those  who  say  that  Yom   Rabbi David Stav is Chief Rabbi of
       the one trying to ask for forgiveness.  Kippur does not atone for a person’s   Shoham and the Chairman of Tzohar.
























                                                                                                                 |  15
   10   11   12   13   14   15   16   17   18   19   20