Page 44 - HaMizrachi #26 Tu Bishvat USA 2021
P. 44

TU BISHVAT READING



                                                                                     Rabbi Shalom Rosner


       MITZVOT HAT’LUYOT BA’ARETZ   BIKKURIM

                        Giving the Best





             he mitzvah of bikkurim requires   place,  we  welcome  you  in  peace.  The   This is the message of  bikkurim: to
             one to bring his first םיִני ִּ מ ַ ה ת ַ ע ְ ב ִ ׁש   flute would play before them until they   give the most precious and beloved to
      Tfruit to the  Mikdash, recite a       reached the Temple Mount. When they   G-d. At the moment that naturally we
       short review of Jewish history, and then   reached the Temple Mount even King   would be focused on our own needs
       to present those fruits to the kohen.   Agrippas would take the basket and   and desires, we instead funnel our
       The midrash tells us לי ִ ב ְ ׁש ִּ ב – תי ׁ ִ שא ֵ ר ְּ ב   place it on his shoulder and walk as   assets to G-d.
       תי ִ ׁשא ֵ ר ּוא ְ ר ְ קִּנ ֶ ׁש םי ִ רּו ּ כ ִּ ב: one of the pur-  far as the Temple Court. When he got   This also helps us understand the
       poses of Creation was to give Jews the   to the Temple Court, the Levites would   root difference between the  korban
       opportunity to bring bikkurim. What   sing the song: ‘I will extol You, O L-rd,   of Kayin and of Hevel. Kayin, after
       is so special about this mitzvah? How                                      all, had the idea first, so why was his
       does this mitzvah capture the essence   for You have raised me up, and You   korban  “rejected”? The answer is in
       of our avodah? The question is com-   have  not  let  my  enemies  rejoice  over   the text itself. Kayin brought from the
       pounded by the pomp and circumstance   me.’” (Tehillim 30:2)               fruit of the land, while Hevel brought
       described by the Mishnayot in Masechet   Why all the excitement? Why all the   from the choicest of his flock. Kayin
       Bikkurim (Chapter 3) which accompa-   fuss? Why do all the local farmers   did not  bring his most precious, and
       nied those fulfilling the mitzvah.    need  to  stop what they are  doing  to   that  reflected  a  moral  failure  in  his

       “An ox would go in front of them, his   give them a yashar koach?          outlook in his service of G-d. 1
       horns bedecked with gold and with     The Noam Elimelech teaches us the    This  is  one  of  the  purposes  of  Cre-
       an olive-crown on its head. The flute                                      ation: to give our most precious, our
       would play before them until they     secret. How do I know which fruit to   best, to His service. Be it time, be it
       would draw close to Jerusalem. When   give as bikkurim? When the first little   effort, be it money, be it resources.
       they drew close to Jerusalem they     blossom of the first fruit appears, the   There are so many areas in which we
       would send messengers in advance,     owner ties a ribbon on it to remember   can give of ourselves for spiritual and
       and they would adorn their bikkurim.   which one was first. Imagine after all   national pursuits. So many of our
       The governors and chiefs and trea-    the blood, sweat and tears of months   youth here in Israel give of their most
       surers [of the Temple] would go out to   of plowing, watering, praying for rain,   precious years to learning, serving in
       greet them, and according to the rank   worrying about growth, the farmer   the army, and dedicating their time
       of the entrants, they would go forth. All   finally merits to see the fruits   to National Service, sherut leumi. We
       the skilled artisans of Jerusalem would     of his labor. And what does he   must  learn from their  sacrifice  and
       stand up before them and greet them        do? He gives it away to G-d and   commitment to our nation to live a life
       saying,  “Our  brothers,  men  of  such   His servants.                    with the bikkurim value! Let us make
       and such a                                                                 sure that this Tu BiShvat, we rededi-
                                                                                  cate ourselves to this end, and focus
                                                                                  our attention to giving our very best to
                                                                                  the One Above.



                                                                                  1   See the Rambam’s beautiful formulation at
                                                                                      the end of Hilchot Issurei Mizbeach.


                                                                                  Rabbi  Shalom  Rosner  is a Rebbe at
                                                                                  Yeshivat Kerem B’Yavneh and Rabbi of the
                                                                                  Nofei HaShemesh community.




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