Page 42 - HaMizrachi Chanukah 2021 - USA
P. 42

WHY DO WE RECITE


                                 Al HaNissim






                                             AFTER MODIM'?



                                                     Rabbi Yosef Zvi Rimon




                   T       he Tosefta (Berachot 83) states   focused on the hidden miracles that   name is mentioned earlier in Modim,

                           that on days when there are
                                                                                      there is no need to repeat it again in Al
                           special holidays, but when we   G-d performs on our behalf - 'ii''\:/~  7'.)?l   HaNissim. But the absence of G-d's name
                                                     U~)!  Di• ',~~W,  "and for Your miracles
                           do not recite Mussaf - that is,   that are with us every day." The essen-  in Modim may also reflect that the mir-
                   on Chanukah and Purim - we insert   tial purpose of Modim is to seek out G-d   acle of the war was a 'natural' miracle,
                   words of remembrance of the event   within those things that outwardly   so we must search for the name of G-d
                   into our tefillah. The words of remem-  appear to be natural occurrences.   hiding behind the scenes.
                   brance that we recite on these holidays
                                                     The Chanukah miracle was a 'natural'   What is the purpose of reciting Al HaNis-
                   are found in the first siddur, written by
                                                     miracle. The Hasmonean victory in war   sim? The Tosefta states that Al HaNissim
                   Rav Amram Gaon, and they open with
                                                     can be explained as a brilliant tactical   is recited simply as a Y)NlpiJ 1''.l?)'.;l, a way
                   the words "Al HaNissim."
                                                     victory, stemming from the wisdom   of mentioning the special nature of the
                   The Gemara {Shabbat 24a) says that   or power of the Maccabees. However,   day. However, based on Rashi's words
                   Al HaNissim is recited during the Birkat   upon deeper reflection, it is clear that   it appears that Al HaNissim is recited
                   Hoda'ah,  also  referred  to  as  Modim   the  Maccabees' victory was truly a   because there is a special obligation
                   (thanksgiving blessing). But why do we   great miracle! When we reflect deeply   to individually list the miracles that
                   not recite it during Retzei, the blessing   on nature, we come to realize that G-d   took place on Chanukah: NIJ'IP!;l ili;>r:q
                   in which we yearn for the rebuilding   stands  behind all  of existence  and   ~Y~i-1~ illfJiil7~ 77.iJ7 '1.QW 1?, "Al HaNissim ·is
                   of Jerusalem and the Temple and the   causes everything to occur. Therefore,   recited in prayer, for it was established
                                                     we recite Al HaNissim precisely during   in order to praise and give thanks."
                   blessing in which we insert Ya'aleh
                   VeYavoh  on Rosh Chodesh and other   Modim, so that we will reflect upon   According to Rashi,  we  understand
                   holidays?                         events that appear to be 'natural' and   why Al HaNissim is not recited in Retzei,
                                                     learn to see the hidden hand of G-d   for Al HaNissim it is not merely a way
                   This question can be answered simply,   behind it all.             to mention the special nature of the
                   as Ya'aleh VeYavoh is recited on Biblical                          day, but the fulfillment of our obliga-
                                                     In light of this we can explain some-
                   holidays when sacrifices are offered                               tion to individually list the miracles of
                   in the Temple, and so it is appropriate   thing that at first looks pretty odd -  Chanukah and to broaden our thanks
                                                     that the name of G-d is entirely absent
                   to mention them in the blessing of                                 for the 'natural' miracles "that are with
                                                     from the text of Al HaNissim! Although
                   Retzei, the blessing in which we pray                              us every day" - a form of thanks that
                                                     we directly address G-d in this prayer
                   for the return of the Temple service                               belongs specifically in the blessing of
                                                     (e.g.,  "that You  did  to  our fathers,"
                   (the Avodah). However, Chanukah is a                               Modim.
                                                     "and You in Your many mercies stood
                   Rabbinic holiday that is unrelated to
                                                     by them in their trouble," "and You
                   sacrifices and the Temple service, so
                                                     made a great and holy name in Your
                   there is no reason for it to be included                           Rabbi Yosef zvi Rimon is Head of Mizrachi's
         A member of  in Retzei.                     world"), the name of G-d is never explic-  Educational  Advisory  Board  and  Rabbinic
          the Mizrachi                               itly mentioned in Al HaNissim! Simply   Council. He serves as the Rabbi of the Gush
       Speakers Bureau  But there is also a more fundamental   understood, the reason for this is that   Etzion Regional Council, Rosh Yeshiva of the
         mizrachi.org/  reason for reciting Al HaNissim in Modim.   Al HaNissim is inserted into the middle   Jerusalem  College  of Technology and  is the
            speakers  The  blessing  of Modim  is  primarily   of the Modim blessing, and since G-d's   Founder and Chairman of Sula mot.
     42  I HAfv11ZRACHI
   37   38   39   40   41   42   43   44   45   46   47