Page 7 - HaMizrachi # 23 Sukkot Simchat Torah 2020 USA
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MIZRACHI EDUCATORS                 TORAT MIZRACHI



 Rabbi Reuven Taragin                                                      Rabbanit Shani Taragin

                                                 Zecharia and Sukkot:


                                               Consolation for Corona





            or many months now, Covid-19     against foreign nations in Yerusha-   kingship. Countries such as Egypt,
            has disrupted our civilization. The   layim (reminiscent of the Six-Day   who depend on the Nile River for
      Fwhole of humanity has found itself    War):                                 water, must learn that  Hashem con-
       contending with a common threat to                                          trols natural and supernatural forces,
       life as we know it, and it behooves us   For I will gather all nations against   and has the ability  to stop the most
       to re-explore universal messages of our   Jerusalem to battle, and the city shall   natural phenomenon of rainfall!
       past in the Torah and the words of the   be taken, and the houses rifled, and
       Prophets.                             the women ravished, and half of the   Zecharia concludes his vision with a
                                             city shall go forth into captivity, but
       As we open the Tanach, we find        the residue of the people shall not   poignant description of horses and
                                                                                   pots – symbols of man’s efforts to con-
       numerous precedents for plagues       be cut off from the city. Then shall   trol natural forces through warfare and
       and pandemics that have stricken      Hashem go forth, and fight against
       either the Jewish people and/or spe-  those nations, as when He fights in the   cooking, which will be transformed
                                                                                   into sacred objects dedicated to Hash-
       cific nations, ranging from plagues in   day of battle (Zecharia 14:2-3).
       Egypt  though  pandemic  punishments                                        em’s  Mikdash. Even household pots
       in the wilderness. Both the Plishtim                                        will be treated as holy as we recognize
                                                                                   Divine immanence in every aspect of
       and people of Yehuda suffer pandem-   “”        The climax, however,
       ics due to improper interaction with            will be a global            our lives!
       the Aron Kodesh, and David HaMelech                                         Sukkot is the time to relay this mes-
       faces national disease after conducting         plague that will            sage to the global community. Hashem
       a census. However, there is only one            not be overcome             controls agricultural-natural forces
       ה ָ פ ֵּג ַ מ (plague) mentioned in Tanach      through natural             and  provides  us with seasonal  huts.
       with parallel global ramifications and                                      On Sukkot we are meant to recognize
       fatalities – and we read its messages           means and will elicit       and internalize mankind’s vulnerabili-
       on the first day of Sukkot!                     a recognition of            ties and  Hashem’s omniscient powers
       Sukkot is celebrated as a holiday               Hashem’s powers.            – which extend beyond the natural –
       of nature, as we enjoy our harvest                                          providing us with Clouds of Glory and
       through the Four Species and dwell    He continues to detail miraculous     miraculously-supervised rainfall in
       in  sukkot (Ibn Ezra, Vayikra 23:43).   changes in the political and natu-  Israel and throughout the world.
       Yet  Chazal  teach us to simultane-   ral realms as victory will ensue and   Perhaps if we do that this COVID-af-
       ously  recognize  Hashem’s  miraculous   Yerushalayim will be safe. The climax,   fected Sukkot, then together with the
       supervision, in the form of the Clouds   however, will be a global plague that   global community, we will merit
       of Glory that sheltered us in the     will not be overcome through natural
                 1
       wilderness.                           means and will elicit a recognition of   And the L-rd shall be King over all
                                             Hashem’s powers. Zecharia then notes   the earth; in that day shall the L-rd be
       The haftarah on the first day of Sukkot   that those nations that survive this cat-  One, and His name one (ibid. v.9).
       revisits these existential themes as   aclysmic war will be required to go to
       we hear Zecharia’s eschatological     Yerushalayim every year on Sukkot to
       prophecy (chapter 14). He sought      pay homage to G-d.                    1   See the Tannaitic dispute between Rabbi
       to encourage the minority Jewish                                               Akiva and Rabbi Yishmael, Sukkah 11b.
       population of  Shivat Tzion  to regain   The message of the pandemic is to
       sovereignty in the Land of Israel. He   teach the world that rules of nature   Rabbanit Shani Taragin is Educational
       begins his prophecy by describing     may change. Even “super-power”        Director of Mizrachi and the Director of the
       how  HaKadosh Baruch Hu will fight    countries must recognize  Hashem’s    Mizrachi Matan Lapidot Educators’ Program.



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