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TORAT MIZRACHI             MIZRACHI SCHOLARS-IN-RESIDENCE



                                                         Sivan Rahav Meir and Yedidya Meir








                                            Three




                  Contemporary




                                     Lessons







                                                   FROM
                 Chayei Sarah














             hayei Sarah is actually not about   peoples of the region, there are red lines,   assign this land to your offspring’ – He
             Sarah, but about Rivka. The mes-  and this is what he says to Eliezer when   will send His angel before you, and you
      Csage is clear: there is no “Chayei    he sends him on his mission to find a   will get a wife for my son from there.
       Sarah” without the continuity, without   wife for Yitzchak:                And if the woman does not consent to
       the “Chayei Rivka.” Avraham and Sarah                                      follow you, you shall then be clear of
       will be a passing episode if there is no   “‘And I will make you swear by the L-rd,   this oath to me; but do not take my son
       one to continue what they began.      the G-d of heaven and the G-d of the   back there.’”
                                             earth, that you will not take a wife for my
       Here are three special lessons from our   son from the daughters of the Canaan-  On this point, there are no compro-
       first Abba and Ima that we can continue   ites among whom I dwell, but will go   mises. And nothing has changed since
       to apply today                        to the land of my birth and get a wife   Avraham’s times. If anything, the sit-
                                             for my son Yitzchak.’ And the servant   uation is much worse. In my opinion,
       Facing Up to Assimilation             said to him, ‘What if the woman does   we are dealing too much with other

       This may not be politically correct, but   not consent to follow me to this land,   issues and neglecting this issue, which
       this is how the story of the post-Avra-  shall I then take your son back to the   should be the issue on the Jewish peo-
       ham and Sarah generation begins. First   land from which you came?’ Avraham   ple’s agenda. In the United States, the
       and foremost, Avraham demands that    answered him, “On no account must you   sad reality for some time has been more
       his children do not marry the children of   take my son back there! The L-rd, the   than 60% intermarriage. We have seen
       another people. He is establishing some-  G-d of heaven, who took me from my   this up close, and it is our responsibil-
       thing new here, and despite his desire   father’s house and from my native land,   ity to continue Avraham Avinu’s sacred
       for friendship and cooperation with the   who promised me on oath, saying, ‘I will   mission.



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