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From Near and Far:





                         Reflecting on the Life of



                         Rabbi Shmuel Mohilever







                                            Rabbi Meir Bar Ilan ל“צז






          Though he was only seventeen years old at the time of Rabbi Shmuel Mohilever’s death in 1898,
            Rabbi Meir Bar Ilan, son of the illustrious Netziv and one of the Mizrachi movement’s greatest
        thinkers and activists, was well aware of the debt that the nascent Religious Zionist movement owed
           to Rav Mohilever. In his memoir, From Volozhin to Jerusalem (1939), Rabbi Bar Ilan reflects upon
           Rav Mohilever’s hidden greatness. It is translated here, by David B. Greenberg, for the first time.


               great many events and important   long tradition of Jewish life. The Jewish   Bialystok, and he was not appreciated in
               people are of entirely different   community there was stable and ordered.   the wider world of Torah scholarship to
               appearance when viewed from   The spirit of the great rabbis who dwelled   the degree he was revered by those who
        Aup close instead of from afar,     there and the numerous great men of   knew him closely. His work as an operative
        though what is seen from afar is not nec-  Torah who lived there struck deep roots   in public matters, particularly in Chibbat
        essarily better or worse. There are other   in the cultural life of the community. In   Zion, overshadowed his rabbinate and his
        times when both perspectives, from both   the days of Rav Shmuel Mohilever as well,   scholarly virtuosity. When he came to
        up close and afar, reflect someone truly   there were eminent community operatives   Brisk for a visit, during the time when Rav
        great, yet each perspective offers a differ-  in Bialystok, some of them illustrious in   Chaim Soloveitchik occupied the rabbin-
        ent insight. Such a man was Rabbi Shmuel   Torah, who in character and in wisdom
        Mohilever.                          stood above the common man.         ical throne in that place, Rav Chaim took
                                                                                the initiative to go and greet Rav Shmuel.
        He was an exceptional man, a nationalist   Despite all this, Rav Shmuel Mohilever   When several of those close to Rav Chaim
        Jew in the full meaning of the word. He   was tied more to the wider Jewish world   expressed surprise, because Rav Chaim
        had a very limited tie to Bialystok, the   than to his own city. Not all those who   was the greatest of his generation [and it
        city he served as rabbi. Bialystok, one of   knew him on account of his fame knew   was beneath his honor to go and greet Rav
        the most important Jewish communities   him as the rabbi of Bialystok. He was less   Shmuel], Rav Chaim responded that Rav
        in Russia of the time, was known not so   influential in his own city than he was in   Shmuel Mohilever was a great man to be
        much for the quantity of its Jewish popu-  other places. Despite all the honor that   regarded as a rabbinical giant and worthy
        lation – though this was more numerous   they accorded him and the veneration   of having others take the initiative to greet
        and significant than in other cities of   that the Jews of Bialystok felt for their   him. After Rav Shmuel passed away, Rav
        such type – as for the quality of its Jews:   rabbi, his work for the Jewish collective   Refael Shapiro, then a rabbi in Babruysk,
        students, aristocrats, wealthy individuals,   and his Zionist ideas did not influence the
        and community operatives. Materially,   leaders of the local community. His circle   arose and delivered a great eulogy for him.
        Białystok was one of the affluent cities,   of devotees and disciples in Warsaw and   Rav Refael, who was among the greatest
        a place of great factories and great enter-  Vilna was larger than that in Bialystok,   giants of his day and kept a distance from
        prises. The city of Bialystok was deemed   and in his city he was closer to a few young   the political world, underscored in his
        in economic terms to be second only to   people than he was to the esteemed elders   eulogy that Rav Shmuel Mohilever had
        Lódź. A minority of the great emporia and   of the congregation.        not been appreciated as would befit his
        factories were owned by Germans, while   In this respect, Rav Shmuel Mohilever was   greatness in Torah, as a “prodigy” – just as
        the bulk of them were owned by Jews.   a hidden individual. He was held in less   in his youth he had been dubbed the Prod-
        Yet unlike Lódź, Bialystok had a great and   high regard in his own city than outside   igy from Hlybokaye – and a great giant.



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