Page 3 - HaMizrachi 2 Chicago Edition
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Rabbi Doron Perez
Torat
HaMizrachi Jerusalem:
A Tale of Two Cities
erusalem is not one city but two. multiplicity, difference. The reality of two
This is the key to unlocking the creates complexity.
J mystery of the Jewish people’s
holiest city. The secret of Jerusalem’s The great challenge of the number two is
duality reveals the essence of Judaism itself. whether the potential for difference will
create division or unity.
Theologically, Jerusalem is at the same
time both heavenly and earthly – a physical Will the complexity of contrast at the heart
and a spiritual reality, Divine and mundane, of life create contradiction or complete-
transient and timeless. ness? Thesis and antithesis can remain
irreconcilable opposites or they can fuse in
Geopolitically, there is east Jerusalem and beautiful synthesis.
west Jerusalem, an upper city and a lower
one, a city divided territorially between Because Jerusalem is the epicenter of spir-
two tribes: Judah (Leah’s child) and Benja- itual life it presents us with this challenge A soldier and an ultra-Orthodox Jew near the
Western Wall
min (Rachel’s child). Additionally, the city more sharply than anywhere else. Will the
is located at the nexus of the western world heavenly and earthly cities be locked in Will it remain that way?
and the Oriental East. eternal conflict or will they become one
eternal city of peace and harmony? It depends on us.
Philosophically, Jerusalem combines the
national and the universal, the ethnic and This is the challenge our Sages see in a cryptic To ensure the city remains geopolitically
the ethical, the Jewish and the democratic verse in Psalms 122: הָּל ה ָר ְ בּ ֻח ֶשׁ רי ִעְ כּ םִיַל ָשׁוּרְי ” united, it must first be united from within.
and is a city of both truth and peace. “ ו ָדּ ְ חַי – Jerusalem is like a city that was joined The external political reality is a mirror
together itself. They say this alludes to two image of the internal spiritual one. The fis-
Jerusalem has two primary names in Bib- cities, a heavenly one above and an earthly sures which form contrast and conflict ought
lical literature – Tzion and Yerushalayim, one below (Ta’anit 5). And they maintain to be forged together as complementary
Zion and Jerusalem. The name Yerusha- that the city has the power to transform us all forces creating a complete and united whole.
layim itself consists of two words – Yireh into friends – םי ִר ֵב ֲח –engendering friendship,
and Shalem. understanding and acceptance among all Jews May we merit the ultimate expression of
(Jerusalem Talmud, Chagiga 3). spiritual wholeness – the rebuilding of the
What is the essence of this duality? Temple – soon and speedily in our days.
After the miraculous Six-Day War, and
Rabbi Yehuda Loewe, the Maharal of through an extraordinary turn of events, the 1 Tiferet Yisrael 34
Prague, explains that two is unique Old City of Jerusalem, the Kotel and the
1
because it is the first number that converts Temple Mount returned to Jewish sovereign
the unitary into a multiple; a single into a control for the first time in almost two mil- Rabbi Doron Perez is Head of
plural. One is uniform; two is the birth of lennia. A divided city was finally reunited. the Mizrachi World Movement
Mizrachi World Movement
Chairman Mr. Harvey Blitz
Head Rabbi Doron Perez Editor-in-Chief Daniel Verbov hamizrachi@mizrachi.org
54 King George Street, Jerusalem Creative Director Jonny Lipczer
www.mizrachi.org Production Manager Meyer Sterman production@mizrachi.org
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