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‘Disorder’, political sociability and the urban public sphere  163

            reciprocity of rights and duties. Divers working under the al-salafiyyah
            system could resort to the courts for arbitration while they became liable
            to prosecution if they refused to comply with their obligations. The
            mobilisation of the workforce also opened up new avenues of participa-
            tion. After the troubles of 1926 the government was forced to reinstate the
            Majlis al-Salifah, the old diving council which had been abolished in 1924,
            and to appoint a leading diver to oversee the interests of the community.
            Divers could also scrutinise the accounts of their masters and contest sale
            prices, although it seems that they were seldom able to exercise these new
            rights. The majority of them were in fact illiterate and the leaders of the
            industry continued to negotiate deals in secret. 34
              The gradual employment of workers in the oil industry from 1936 led to
            the virtual disappearance of pearl diving. With it vanished the old order of
            Manama as well as that of Muharraq, al-Hidd and al-Budayya‘, the tradi-
            tional centres of pearl production. The divers’ protests of the 1920s and
            1930s combined elements of old and new, marking a crucial stage in the
            transition to the oil era. This combination is epitomised by the public
            ceremony organised in Muharraq for the punishment of the ringleaders of
            the 1932 riot. Prisoners locked in cages were exhibited to large crowds in
            the main square, with policemen and municipal guards lined up to pay
            their respects to Belgrave and to the rulers. Following the tradition of
            public flogging for criminal offenders, one by one the prisoners were laid
            on the ground, beaten with a heavy cane and then sent off to their boat
            captains to dive. Yet the governor of Muharraq, deputising for Shaykh
            Hamad, delivered a long speech which defended their punishment on the
            grounds that their attack upon the police station during the riot was an
            outrage against a ‘sacred’ institution of government. 35  For the first time a
            public event was orchestrated as the showcase of the disciplinary powers
            of the reforms and as a platform for the new rhetoric of state centralisation.


                   ‘Ashura’ as a public performance
            Unlike pearl divers, Shi‘i mourners constituted a critical mass of public
            actors who resided in the inner city and continued to mobilise as a
            cohesive group after the discovery of oil. Since the first public perform-
            ance of ‘ashura’ in 1891, Manama’s houses of mourning became key



            34
              R/15/1/349 IOR: Political Agent Bahrain to Political Resident Bushehr, 1 and 9 January
              1927; ‘Note by Belgrave on Pearl Fisheries’, c. 1931. ‘Administrative Report for the Years
              1926–1937’ in The Bahrain Government Annual Reports, 1924–1970, vol. II, p. 49.
            35
              Belgrave Diaries, 29 May 1932, AWDU.
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