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170    Histories of City and State in the Persian Gulf

              of progressive social forces, as will be explained in the discussion of the
              nationalist movement. 50



                     Fitnah al-Muharram, September 1953
              The emergence of new social groups employed in the private and public
              sectors of Bahrain’s modern economy, the working class, the bureaucracy
              and young white-collar professionals, contributed to the decline of reli-
              gious solidarity as the basis for the politicisation of the Baharna residents
              of Manama. From the 1940s until independence in 1971, Muharram
              celebrations functioned as an increasingly inclusive socio-political space
              in the new arena of Arabism and nationalism. The outbreak of sectarian
              violence during Muharram 1953 transformed ritual and popular practice
              into a powerful symbol of political communication, a ‘public connector’
              which provided an arena of encounter between the state and urban
              residents. 51  This momentous episode, which became known as Fitnah
              al-Muharram (the dissent of Muharram), allowed the nationalist move-
              ment to make use of the disturbances in order to forge a new political
              consensus between Sunnis and Shi‘is and to recompose the sectarian
              tensions which had led to the dissolution of Manama’s municipal council
              in 1951. 52
                The violence which erupted during ‘ashura’ of 1953 was of a different
              order from earlier conflicts, since it developed into a sectarian confronta-
              tion which spread throughout Bahrain. Fighting initially spread out along
              the procession route in central Manama, allegedly sparked off by the
              intrusion into the procession of the car of Shaykh Da‘ij ibn Hamad Al
              Khalifah, the brother of the ruler Shaykh Salman, who had succeeded
              Hamad in 1942. Sunnis attacked Shi‘is, spectators retaliated against
              performers, residents targeted villagers and the police forces beat up
              rioters indiscriminately, opening fire at intervals in an attempt to restore
              order. As news of the incident circulated outside Manama, bands of oil
              workers from Muharraq started to attack their Baharna counterparts.
              They pulled them off the oil company buses and beat them severely.
              The following day, as rumours circulated that Sunnis were being slaugh-
              tered, angry protesters hijacked buses in Muharraq and Awali, the new

              50
                Interviews with ‘Ali Akbar Bushehri and ‘Abdallah Sayf, Manama, 4 April and 3 September
                2004; Political Agent Bahrain to Political Resident Bahrain, 5 October 1953, FO 371/
                104263 PRO.
              51
                For a general discussion of how popular practices function as a sphere of public engage-
                ment see J. L. Brooke, ‘Reason and Passion in the Public Sphere: Habermas and the







                Cultural Historians’, Journal of Interdisciplinary History, 29.1 (1998), 43–67 (43–4).


              52
                On the dissolution of the council see pp. 147–8.
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