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‫ﺍﻣﺎ ﻓﻲ ﺍﺤﺒﻟﺮﻦﻳ‪ ،‬ﻓﻘﺪ ﺮﺑﺯﺕ ﺍﻋﻻﻡ‪ -‬ﻓﻲ ﻫﺬﻩ ﺍﺮﺘﻔﻟﺓ ﺗﺘﺴﻢ ﺑﺎﻟﻤﻮﺳﻮﻋﻴﺔ ﺍﻟﺜﻘﺎﻓﻴﺔ‪ ،‬ﻭﻣﺎ (ﺮﺷﺡ‬
‫ﻧﻬﺞ ﺍﻟﺒﻻﻏﺔ) ﺍﻟﻜﺒﻴ ﻟﺮﻌﻻﻣﺔ ﺮﺼﻋﻩ (ﺍﺦﻴﺸﻟ ﻣﻴﺜﻢ) ﺍﻟﺬﻱ ﺷﻬﺪ ﻟﻪ ﺍﻟﻌﻠﻤﺎﺀ ﺑﺎﻟﺘﻤﻴﺰ ﻓﻲ ﺍﻟﻔﻨﻮﻥ‬
‫ﺍﻻﺳﻻﻣﻴﺔ‪ ،‬ﺍﻻﺩﺑﻴﺔ‪ ،‬ﻭﺍﺔﻴﻤﻜﺤﻟ ﻭﺍﻻﺮﺳﺍﺭ ﺍﻟﻌﺮﻓﺎﻧﻴﺔ‪ ،)٣(،‬ﺍﻻ ﺩﻟﻴﻞ ﻋﻠﻰ ﻮﻣﺍﻪﺒﻛ (ﺍﺮﺤﺒﻟﻦﻳ)‬

‫ﺮﻴﺴﻤﻠﻟﺓ ﺍﻟﺜﻘﺎﻓﻴﺔ ﺍﻟﻌﺮﺑﻴﺔﻭﺍﻻﻻﺳﻴﻣﺔ ﻮﻳﺬﺌﻣ‪.‬‬

‫ﻛﻤﺎ ﻋﺮﻑ ﻋﻦ ﺃﻋﻻﻡ ﺍﻟﻔﻜﺮ ﻓﻲ ﺍﻟﺒﺤﺮﻳﻦ‪ -‬ﺧﻻﻝ ﻫﺬﺍ ﺍﻟﻘﺮﻥ ﻭﻣﺎﺗﻻﻩﺍﻻﺳﺘﻘﻻﻝ ﺑﺎﻟﻔﻠﺴﻔﺔ‪ ،‬ﻭ‬
‫ﺍﻟﻤﻴﻞ ﺇﻰﻟ ﺍﻟﺒﺤﺚ ﻓﻲ ﺍﻟﻨﺼﻮﺹ‪ ،‬ﻭﺬﻫﺍ ﻣﺎ ﺳﻨﻻﺣﻈﻪ ﺍﺛﻨﺎﺀ ﺍﻟﺘﻌﺮﺽ ﻟﺴﻴﺮ ﺑﻌﺾ ﺍﻋﻻﻡ ﺍﻟﺒﻻﺩ ﻓﻲ‬
‫ﺍﻟﻔﺘﺮﺓ ﻣﻮﺿﻮﻉ ﺍﻟﺒﺤﺚ‪ -‬ﻓﻈﻬﺮﺕ ﺍﺑﺤﺎﺙ ﻓﻠﺴﻔﻴﺔ‪ ،‬ﻋﻨﻲ ﺑﺸﺮﺣﻬﺎ ﺑﻌﺾ ﺟﻬﺎﺑﺬﺓ ﺍﻟﻌﺼﺮ ﻣﻦ ﺎﻤﻠﻋﺀ‬
‫ﺍﻻﻗﻄﺎﺭ ﺍﻻﻻﺳﻴﻣﺔ ﺍﻻﺧﺮﻯ‪ ،‬ﻛﺮﺳﺎﻟﺔ ﺍﻟﻌﻠﻢ‪ ،‬ﻻﺑﻲ ﺍﺎﻌﺴﻟﺩﺍﺕ‪ ،‬ﺍﻟﺘﻲ ﺷﺮﺣﻬﺎ ﻭﺍﻰﻨﺛ ﻋﻠﻰ ﺻﺎﺣﺒﻬﺎ‬

‫(ﺍﻮﺨﻟﺍﺔﺟ ﻧﺼﻴﺮ ﺍﻟﺪﻳﻦ ﺍﻟﻄﻮﺳﻲ)(‪)٤‬‬

‫ﻭﻟﻌﻠﻤﺎﺀ ﺍﻟﺒﺤﺮﻳﻦ ﻳﻮﻣﺌﺬ ﻋﻻﻗﺎﺕ ﺛﻘﺎﻓﻴﺔ ﻣﺘﻤﻴﺰﺓ ﻣﻊ ﺭﺟﺎﻝ ﺍﻟﻔﻜﺮ ﻓﻲ ﺍﻟﺒﻠﺪﺍﻥﺍﻻﺧﺮﻯ‪ ،‬ﻭﺑﺨﺎﺻﺔ‬
‫ﺍﻟﻌﺮﺍﻕ ﻭﺍﻳﺮﺍﻥ‪ ،‬ﺗﻤﺜﻠﺖ ﻓﻲ ﺍﻟﺘﺘﻠﻤﺬ‪ ،‬ﻭﺍﻟﺘﺪﺭﺲﻳ‪ ،‬ﻭﺍﻻﺟﺎﺯﺓ ﻭﺷﺮﺡ ﺍﻵﺛﺎﺭ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﻭﻏﻴﺮ ﺫﻟﻚ ‪ ..‬ﻭﻫﺬﺍ‬

‫ﻣﺎ ﺳﻨﺘﻨﺎﻭﻟﻪ ﻓﻲ ﻫﺬﺍ ﺍﻟﺒﺤﺚ‪.‬‬

‫ﻣﻦ ﺃﻋﻻﻡ ﺍﻟﺒﺤﺮﻳﻦﺧﻻﻝ ﻫﺬﻩ ﺍﻟﻔﺘﺮﺓ‬
‫ﺳﻨﻘﺘﺼﺮ ﺍﻟﺤﺪﻳﺚ ‪ -‬ﻓﻲ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ‪ -‬ﻋﻠﻰ ﺃﻋﻻﻡ ﺛﻻﺛﺔ‪ ،‬ﻫﻢ‪( :‬ﺍﺦﻴﺸﻟ ﺃﺪﻤﺣ ﺑﻦ ﺳﻌﺎﺩﺓ)‪،‬‬
‫ﻭ(ﺍﺦﻴﺸﻟ ﻋﻠﻲ ﺑﻦ ﺳﻠﻤﺎﻥ)‪ ،‬ﻭ(ﺍﺦﻴﺸﻟ ﻣﻴﺜﻢ ﺑﻦ ﻋﻠﻲ ﺑﻲ ﻣﻴﺜﻢ)‪ ،‬ﻓﻘﺪ ﻛﺎﻧﺖ ﺑﻴﻨﻬﻢ ﻭﺷﺎﻜﺋ ﺛﻘﺎﻓﻴﺔ‬
‫ﺑﺎﺭﺯﺓ‪ ،‬ﻓﺎﻥ ﻭﺍﺳﻄﺔ ﺍﻟﻌﻘﺪ ﻓﻴﻬﻢ ﺗﻠﻤﻴﺬ ﻻﻭﻟﻬﻢ‪ ،‬ﻭﺫﻭ ﺍﻫﺘﻤﺎﻡ ﺑﺘﺮﺍﺛﻪ ﺍﻟﻌﻠﻤﻲ ﻭﻫﻮ ﺍﻳﻀ ًﺎ ﺍﺳﺘﺎﺫ ﻟﺜﺎﻟﺜﻬﻢ‬
‫ﺍﻟﺸﻬﻴﺮ (ﺍﺦﻴﺸﻟ ﻣﻴﺜﻢ)‪ ،‬ﺍﻟﺬﻱ ﻛﺎﻥ ﺷﺪﻳﺪ ﺍﻻﻋﺘﺰﺍﺯ ﺑﺎﺳﺘﺎﺫﺓ‪ ،‬ﻣﻤﺎ ﺟﻌﻠﻪ ﻳﻤﺾ ﺍﻟﻨﻈﺮ ﻓﻲ ﺑﻌﺾ‬

‫ﺍﺑﺤﺎﺛﻪ ﺷﺮﺣ ًﺎ ﻭﺗﺪﻗﻴﻘ ًﺎ ﻭﺗﺤﻘﻴﻘﺎ ً‪ ..‬ﻛﻤﺎ ﺳﻴﺄﺗﻲ‪.‬‬

‫(‪ )٣‬ﺍﺭﻮﻔﺼﻌﻟ (ﺍﻝﻮﻜﺸﻜﻟ)‪ ،‬ﺝ‪ ١٠‬ﺻﺎ ‪٠٤‬‬
‫(‪ )٤‬ﻧﺼﻴﺮ ﺍﻟﺪﻳﻦ ﺍﻟﻄﻮ(ﺳﻲ‪)٢٧٦‬ﻡﺍﻩ‪ ٢٧٤‬ﻋﺎﻟﻢ ﻓﻴﻠﺴﻮﻑ ﺭﻳﺎﺿﻲ ﻣﺸﻬﻮﺭ (ﺍﺰﻟﺭﻲﻠﻛ‪)٢/‬‬

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