Page 25 - Dilmun 22

‫ﺭﺍ‬

‫ﺧﺎﺗﻤﺔ ‪٠‬‬
‫ﻧﺆﻛﺪ ﻫﻨﺎ ﻣﺎ ﻖﺒﺳ‪ ،‬ﺍﻥﺍﻟﺴﻤﺔ ﺍﻟﻐﺎﻟﺒﺔ ﺍﻟﺘﻲ ﻛﺎﻧﺖ ﺎﺳﻜﺋﺓ ﻓﻲ ﺍﺟﻮﺍﺀ ﺍﻟﺒﺤﺮﻳﻦ ﺍﻟﺜﻘﺎﻓﻴﺔ ﻓﻲ ﺍﻟﻘﺮﻧﻴﻦ‬
‫ﺍﻟﺴﺎﺩﺱ ﻭﺍﺎﺴﻟﻊﺑ ﺍﻟﻬﺠﺮﻱ‪ ،‬ﻛﺎﻥ ﺍﻟﺒﺤﺚ ﺍﻟﻔﻠﺴﻔﻲ ﻣﻦ ﻣﻨﻄﻖ ﻋﺮﻓﺎﻧﻲ (ﻮﺻﻲﻓ)‪ ،‬ﻭﺫﻟﻚ ﺗﺄﺛﺮﺍ‬
‫ﺪﻤﺑﺭﺳﺔ (ﺍﻦﺑ ﺳﻴﻨﺎ) ﺍﻴﻔﺴﻠﻔﻟﺔﺍﻟﺠﺎﻣﻌﺔ ﺑﻴﻦ ﺍﻟﺘﺼﻮﻑ ﻭﺍﻟﻔﻠﺴﻔﺔ‪ ،‬ﻋﻠﻰ ﺍﺳﺎﺱ ﺍﻥ ﺍﻟﻮﺟﻮﺩ ﻳﻨﻘﺴﻢ‬
‫ﺇﻰﻟ (ﻭﺍﺐﺟ) ﻭ (ﻦﻜﻤﻣ)‪ ،‬ﻭﺍﻟﻌﻻﻗﺔ ﺎﻤﻬﻨﻴﺑ‪ ،‬ﻫﻲ ﻋﻻﻗﺔ ﺷﻮﻕ ﻭﺍﺬﺠﻧﺍﺏ ﺩﺍﻦﻜﻜﺋ(‪ ٠)٣٣‬ﻭﻣﺒﺤﺚ‬
‫(ﺍﻮﻟﻮﺟﺩ) ﻳﻌﺪ ﻣﻦ ﺻﻠﺐ ﺍﻻﺑﺤﺎﺙ ﺍﻟﻔﻠﺴﻔﻴﺔﻭﺍﻻﻜﻟﻴﻣﺔ ﻭﺍﺮﻌﻟﺎﻓﻴﻧﺔ ﺪﻟﻯ (ﺍﺦﻴﺸﻟ ﻣﻴﺜﻢ)‬

‫ﻭﺍﺳﻻﻓﻪ‪.)٤٢(.‬‬
‫ﻭﻟﻷﺩﺏ ﻭﺍﻟﺘﺎﺭﻳﺦ ﻭﻋﻠﻮﻡ ﺍﻟﻠﻐﺔ ﻭﺍﻟﻔﻘﻪ ﻭﺍﻟﺤﺪﻳﺚ ﺣﻀﻮﺭ ﺍﻳﻀ ًﺎ ﻓﻲ ﺑﻴﺌﺔ ﺍﻟﺒﺤﺮﻳﻦ ﺍﻟﺜﻘﺎﻓﻴﺔ ﻳﻮﻣﺌﺬ‪،‬‬

‫ﻭﺑﺮﺯ ﺃﻋﻻﻡ ﺁﺧﺮﻭﻥ‪ ،‬ﻛﺎﻥ ﻟﻬﻢ ﺗﻀﻠﻊ ﻓﻲ ﻫﺬﻩ ﺍﻟﻌﻠﻮﻡ ﻭﻧﻈﺎﺮﺋﺎﻫ‪.‬‬

‫‪g‬‬

‫ﻟﻤﺼﻄﻄﺎ"ﺃ‬