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ARAMAEANS AND PHOENICIANS IN SYRIA

        of the bases corroborates our interpretation: at Zinc^irli the base consists of two lions
        held by a figure clothed exactly like the king. The Carchemish statue rests  on a similar
        base, but here the lions are held, not by a man, but by a griffin-demon; and here the
        statue wears,  indeed, a horned crown, holds a kind of double hammer and is identified
        by an inscription as the god Atarlukas.76 This seated statue combines the squared lower
        portion with a rounded upper part in the manner   of the funerary statues from Tell
        Halaf.
          The statue of a king of Malatya77 which was buried in a grave specially cut for it, is
        carved in the elaborate Assyrianizing style which north Syrian art adopted in the last
        quarter of the eighth century b.c. He wears sandals, a long pleated gown, and a diadem
        with rosettes occasionally found on figures of Sargon at Khorsabad (Plate 96). The same
        costume is worn by the ruler of Sakjegcuzi,78 whose reliefs arc executed in an identical
        late north Syrian style.
          Instead of the variety of monsters guarding the gates of Tell Halaf, there are, at Zin-
        9irli, almost exclusively Hons, and it is worth while, at this point, to quote a contemporary
        text explaining their character. The Assyrian governor of Til Barsip on the upper Eu­
        phrates installed about 770-760 b.c. two gate Hons at his palace. He gave them the fol­
       lowing names:
                      The impetuous storm, irresistible in attack, crushing rebels,
                      procuring that which satisfies the heart
       and
                      He who pounces on rebclHon, scours the enemy, drives out
                      the evil and lets enter the good.

       The last phrase recaUs the apotropaic character of the device which had originaUy been
       reserved for temples. The Hittites of Boghazkeuy, the Assyrians, and finaHy the north
       Syrian princelings had adopted it to demonstrate their consciousness of power and to
       maintain ahve among the people that fear which ‘satisfies the heart* of their rulers.
          The earHer nordi Syrian Hons are merely brutish. But in the course of the eighth
       century they change their style and aHow us to judge how strongly the closer contrast
       with the Assyrian art of the Syrian palaces of Tiglathpilesar III influenced north Syrian
       sculpture. The three Hons of figure 87 were aH found at ZinsirH. The one on the left
       protected gate Q in figure 82, built by Kilamuva, presumably about 830 b.c. and leading
       into the court of the palace, bit-hilani J. The one on the right belongs to the southern
       colonnade (P) built by Barrekub after 730 b.c. It copies rather successfully the Assyrian
       rendering of Hons, as known, for instance, from the temple of Ninurta at Nimrud.79 The
       Hons from Sakjegeuzi (Plate 155) and TeU Tayanat (Plate 156) are its near relatives. The
       middle Hon of figure 87 was found with some others between the outer and inner gates
       of the Citadel, and its date remains uncertain. It does not represent a transition between
        the old and new types, but an abortive attempt to produce something like the later
       images. We cannot say whether it is older than die figure on its right or a contemporary

          A similar contrast between works made in Syria before and after Tiglathpilesar III,

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