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‫ﺍﺮﺤﺒﻟﻦﻳ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻐﺮﺑﻴﺔ ﻭﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﻌﺮﺑﻴﺔ‬

‫ﻳﺤﻞ ﺩﻭﺎﻬﻧ ﻣﻦﺍﻟﻴﻤﺎﻣﺔ ﺎﺣﺐﺟ‬ ‫ﻭﺮﻜﺑ ﻟﻬﺎ ﺑﺮ ﺍﻟﻌﺮﺍﻕ ﻭﺇﻥ ﺸﺗﺄ‬
‫ﻟﻬﺎ ﻣﻦ ﺟﺒﺎﻝ ﺘﻨﻣﺄﺉ ﻭﻣﺬﺍﻫﺐ‬ ‫ﻭﺎﺻﺭﺕ ﺗﻤﻴﻢ ﺑﻴﻦ ﻗﻒ ﻭﺭﺔﻠﻣ‬

‫ﻭ‪ 2‬ﺻﻔﺔ ﺟﺰﻳﺮﺓ ﺍﺮﻌﻟﺏ ﻟﻠﻬﻤﺪﺍﻧﻲ (ﺍﻦﺴﺤﻟ ﺑﻦ ﺃﺣﻤﺪ ﺕﻡ)‪ 945،‬ﻭﺭﺩﺕ ﻧﻔﺲ ﺍﺪﻴﺼﻘﻟﺓ ﻭﺪﻗ‬

‫ﺣﻮﺭﺕ ﻛﻠﻤﺎﺗﻬﺎ ﺮﺘﻟﻭﻯ ﺳﻴﻄﺮﺓ ﺍﻷﺯﺩ ﻋﻠﻰ ﺍﺤﺒﻟﺮﻦﻳ ﻭﺎﻤﻋﻥ‪ 2‬ﺪﻗﻢﻳ ﺍﻟﺰﻣﺎﻥ ﻭﻳﻘﻮﻝ ﻣﻄﻠﻊ‬

‫ﺍﺪﻴﺼﻘﻟﺓ‪0١:‬‬

‫ﻭﺃﺭﺽ ﺍﺎﻔﺼﻟ ﺑﻌﺪ ﺃﺭﺽ ﺍﻟﻤﺸﻘﺮ‬ ‫ﻭﺃﺯﺩ ﻟﻬﺎ ﺍﺤﺒﻟﺮﺍﻥ ﻭﺍﻟﺴﻴﻒ ﻛﻠﻪ‬

‫ﻭﺮﺴﻓ ﺍﻟﺒﻌﺾﺠﻋﺰ ﺍﻟﺒﻴﺖ ﺍﻟﺜﺎﻲﻧ ﺍﻷ ﻭﻫﻮ»ﻭﺇﻥ ﻳﻐﺸﻬﺎ ﺑﺄﺱ ﻣﻦ ﺍﻟﻬﻨﺪ ﺎﻛﺭﺏ ﺑﺄﻥ ﺍﻟﻤﻘﺼﻮﺩ‬

‫ﺎﺑﺒﻟﺄﺱ ﻫﻮ ﻭﺎﺑﺀ ﺍﺎﻄﻟﻮﻋﻥ ﺍﻟﺬﻱ ﺎﻛﻥ ﻳﻌﺼﻒ ﺎﺑﻹﻢﻴﻠﻗ ﺮﻣﺍﺭﺍ ً‪ ،‬ﻭﺷﺮﻪﺣ ﺁﺮﺧﻭﻥ ﺑﺄﻪﻧ ﺇﺎﺷﺭﺓ ﻋﻠﻰ‬

‫ﺎﻏﺭﺍﺕ ﺍﺮﻘﻟﺍﻪﻨﺻ ﺍﻟﻤﺘﻜﺮﺭﺓ ﻋﻠﻰ ﺎﺳﻞﺣ ﺍﻟﺨﻂ ﻭﺭﺎﻤﺑ ﺬﻫﺍ ﺍﺮﻟﺃﻱ ﺍﻷﺮﻴﺧ ﺃﻗﺮﺏ ﺇﻰﻟ ﺍﻟﺼﻮﺍﺏ ﺇﺫ ﺫﻛﺮ‬

‫ﺃﻭﺮﻴﻟﻯ ﻫﺠﻤﺎﺕ ﺍﺮﻘﻟﺍﻪﻨﺻ ﻋﻠﻰ ﺍﺔﻘﻄﻨﻤﻟ ﻮﺼﺧ ًﺻﺎ ﻑ ﺍﺮﻘﻟﻥ ﺍﺎﺜﻟﻦﻣ ﻕ‪.‬ﻡ‪ .‬ﻭﺃﻥ ﺳﻨﺤﺮﻳﺐ ﻣﻠﻚ‬

‫ﻗﻢ‪ .‬ﺍﻦﺑ ﺮﺳﻮﺟﻥ ﺍﻟﺜﺎﻧﻲ ﻭﻪﺘﻔﻴﻠﺧ ‪ -‬ﺣﺎﺭﺏ ﺍﻟﻘﺮﺍﺻﻨﺔ ﻭﺍﻢﻬﻨﻜﺳ ﻌﻴﻤﺟًﺎ ﻑ‬ ‫ﺃﻮ ‪١‬ﺷ‪-68‬ﺭ‪705‬‬

‫ﺟﺮﻫﺎﺀ‪ 694‬ﻕ‪.‬ﻡ‪».‬‬

‫ﺫﻛﺮ ﺍﻟﻤﺴﻌﻮﺩﻱ ‪ -‬ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻜﺘﺐ ﻍ ﺍﻟﻘﺮﻥ ﺍﻟﻌﺎﺮﺷ ﺍﻻﻴﻤﻟﺩﻱ ﺇﻥ ﺳﻜﺎﻥ ﺰﺟﺮﻳﺓ ﺃﻭﺍﻝ ﻫﻢ‬

‫ﺑﻨﻮﻣﻌﻦ ﻭﻮﻨﺑﺎﻤﺴﻣﺭ ﺑﻦﺟﺬﻳﻤﺔ ﻭﺎﻨﻋﺮﺻ ﻋﺮﺑﻴﺔ ﺃﺮﺧﻯ "ﻭﻦﻋ ﺑﻨﻮﻣﻌﻦ ﻛﺘﺐ ﺍﻟﻄﺒﺮﻯ (ﺕ ﻡ)‪923.‬‬

‫ﺇﻢﻬﻧ ﻣﻦ ﺍﺯﺩ ﻋﻤﺎﻥ ﻭﺃﻀ ًﻳﺎ ﻳﻌﺮﻓﻮﻥ ﺑﺒﺎﻫﻠﺔ »ﻭﻢﻫ ﻏﻴﺮﺍﺯﺍﺩ ﻮﻨﺷﺀﺓ ‪ 2‬ﺍﻟﻴﻤﻦ‪ ،‬ﺃﻭ ﺃﺯﺩ ﺍﻟﻤﺘﺮﺍﺓ ‪2‬‬

‫ﺍﻟﻴﻤﻦ ﺃﻀ ًﻳﺎ‪ ،‬ﺃﻭ ﺍﺯﺩ ﻏﺘﺎﻥ ‪ 2‬ﺍﺎﺸﻟﻡ ﻭﺍﺰﺠﻟﺮﻳﺓ ﺍﻟﻌﺮﺑﻴﺔ‪ .‬ﻭﺑﻨﻮﻣﻌﻦ ﺍﻟﺬﻳﻦ& ﺟﺰﻳﺮﺓ ﺃﻭﺍﻝ ﻫﻢ ﻣﻦ‬

‫ﺍﺯﺩ ﺎﻤﻋﻥ ﻭﻦﻋ ﺃﻮﺻﻢﻬﻟ ﻛﺘﺐ ﺍﻟﻨﻮﻳﺮﻯ (ﺎﻬﺷﺏ ﺍﻟﺪﻳﻦ)ﺕ‪: ١332.‬‬

‫ﻣﻰ ‪267‬‬ ‫‪ ١‬ﺻﻔﺔ‪ ٠‬ﺹﺏ‪206-20‬‬
‫‪ 2-‬ﺃﻭﺮﻴﻟﻯ‪ ،‬ﻧﻔﺲ ﺍﺪﺼﻤﻟﺭ ‪ ٠‬ﻣﺮ‪06‬‬
‫‪ 3-‬ﺮﻣﻭﺝ ﺍﻟﺬﻫﺐ ‪٠‬ﺮﺗﻤﺟﺔ ‪SwOOFDGAOELMD AND MINES OF GEM:S ٨٠ SPRENGER‬‬
‫‪ ٩-‬ﺎﺗﺭﺦﻳ ﺍﻟﺰﺳﻞﻭﺍﻮﻠﻤﻟﻙ ‪.‬ﺝ‪ ٠ 7‬ﻣﻰ ‪31-30‬‬

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